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Flagellation at the hands of the Romans is mentioned in three of the four canonical Gospels: John 19:1, Mark 15:15, and Matthew 27:26, and was the usual prelude to crucifixion under Roman law. [5] None of the three accounts is more detailed than John's "Then Pilate took Jesus and had him flogged" (NIV).
Édouard Manet, Jesus Mocked by the Soldiers, c. 1865. After his condemnation by Pontius Pilate, Jesus was flogged and mocked by Roman soldiers.They clothed him with a "purple" or "scarlet" (Matthew 27:28) robe symbolizing a royal gown since purple was a royal color, put a crown of thorns on his head symbolizing a royal crown, and put a staff in his hand symbolizing a scepter.
Jesus abducted for crucifixion: Matthew 27:27–31. Roman soldiers took Jesus into the praetorium. Soldiers undressed Jesus and put a scarlet robe, a crown of thorns and a staff on him. Soldiers knelt in front of Jesus and mocked him saying: 'Hail, king of the Jews!' They spit on him, took the staff and struck his head.
Jesus replies by promising him that he will be with him that same day in Paradise. [ 10 ] [ 3 ] Tradition has given this bandit the name of the penitent thief and the other the impenitent thief. The Gospel of John , thought to be written about AD 90–95, [ 5 ] also says that Jesus was crucified with two others, but in this account they are not ...
Programs such as CBS's 60 Minutes and ABC's 20/20 produced segments on the subject for an Irish-American audience. [ 23 ] A documentary film series titled States of Fear which detailed abuse suffered by Irish children between the 1930s and 1970s in the state childcare system, primarily in the Reformatory and Industrial Schools, was released in ...
Jesus tasted wine mixed with gall, refused to drink more. Soldiers crucified Jesus, cast lots for his clothes and kept watch. [No time indicated] Mark 15:23–25 Jesus refused to drink wine mixed with myrrh. Soldiers crucified Jesus and cast lots for his clothes. This happened at nine in the morning on the day of Passover (14:12, 15:25). Luke ...
The northern window depicts Pontius Pilate washing his hands (Matthew 27:24), the central one behind the altar depicts the Flagellation (Mark 15:15, John 19:1), and the southern one the victory of Barabbas (Matthew 27:26, Mark 15:15, Luke 23:24–25). The dome with its mosaic and translucent elements is designed as a crown of thorns.
At the time the painting is thought to have been made, both Ottavio and Ludovico had recently lost beloved sons, represented by the youthful figure between them. The youth's head is framed by a laurel tree, representing glory. Lavin suggests that the painting is intended to compare the suffering of Christ with the grief of the two fathers.
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