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John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
The verse is paralleled in Mark 9:50; [5] Luke 14:34–35 also has a version of this text similar to the one in Mark. [6] There are a wide number of references to salt in the Old Testament. Leviticus 2:13, [7] Numbers 18:19, [8] and 2 Chronicles 13:5 [9] all present salt as a sign of God's covenant.
The Lord's Prayer, also known by its incipit Our Father (Greek: Πάτερ ἡμῶν, Latin: Pater Noster), is a central Christian prayer that Jesus taught as the way to pray. Two versions of this prayer are recorded in the gospels: a longer form within the Sermon on the Mount in the Gospel of Matthew, and a shorter form in the Gospel of Luke ...
A person could also become a Christian by believing in someone named Jesus for eternal security, while rejecting that he is God and Savior from sin by his death and resurrection. [77] The change in the Grace Evangelical Society's official doctrinal statement caused many members (including the chairman of the board) and the majority of academic ...
William Holman Hunt's 19th century The Light of the World is an allegory of Jesus knocking on the door of the sinner's heart.. The Sinner's prayer (also called the Consecration prayer and Salvation prayer) is a Christian evangelical term referring to any prayer of repentance, prayed by individuals who feel sin in their lives and have the desire to form or renew a personal relationship.
This is the only time in the four canonical gospels that Jesus is addressed as God. [3] Suetonius records that the Roman emperor Domitian (AD 81–96) wished to be addressed as dominus et deus noster, "our Lord and God", [4] so the statement in this verse 'may on a secondary level be designed to counter Roman emperor worship'. [5]
The First Epistle of John says that Jesus is "the propitiation for our sins and not for ours only but also for the sins of the world" . Adherents of unlimited atonement interpret this to mean that Jesus' redemptive role is for all people without exception, while adherents of limited atonement interpret it as being available to all yet would ...
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