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The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; [8] Cited in Luke 4:18 [9]
The Spirit of the Lord is upon Me, because He has anointed Me to preach the Gospel to the poor, to heal the brokenhearted, to preach deliverance to the captives, and recovery of sight to the blind, to set at liberty them that are bruised, to proclaim the acceptable year of the Lord. —
The Heidelberg Catechism interprets the title "Christ" in terms of the threefold office, in Lord's Day 12, Question and Answer 31: Q. Why is he called "Christ," meaning "anointed"? A. Because he has been ordained by God the Father and has been anointed with the Holy Spirit to be our chief prophet and teacher who perfectly reveals to us
In certain major non-English translations, [attribution needed] the first statement in the first sermon of Jesus (Luke 4:18), [49] is a call to free the slaves: "The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the slaves from war,...." (see Cornilescu ...
Messiah (HWV 56) [1] [n 1] is an English-language oratorio composed in 1741 by George Frideric Handel.The text was compiled from the King James Bible and the Coverdale Psalter [n 2] by Charles Jennens.
“For by strength no man shall prevail. The adversaries of the Lord shall be broken in pieces; from heaven He will thunder against them. The Lord will judge the ends of the earth. “He will give strength to His king, and exalt the strength of His anointed.” (1 Samuel 2:1–10 New King James Version)
He, for one, was dismayed at last week’s election result. “Trump has demeaned and debased just about anybody he could, from immigrants to minorities to women to those who are disabled,” he says.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
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