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27 was said by them of old time, Thou shalt not commit adultery: 28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. The World English Bible translates the passage as: 27 "You have heard that it was said, 'You shall not commit adultery;'
Therefore, what God has joined together, no man must separate." [18] Jesus dismissed expedient provisions allowing for divorce for nearly any reason, and cited sexual immorality (a breaking of the marriage covenant) as the only reason why a person may divorce without committing adultery. [19]
Jesus and the woman taken in adultery (or the Pericope Adulterae) [a] is considered by some to be a pseudepigraphical [1] passage found in John 7:53–8:11 [2] of the New Testament. In the passage, Jesus was teaching in the Temple after coming from the Mount of Olives .
Jones notes that the mention of only the right eye makes it clear that Jesus is not meaning for this to be taken literally, as the left eye would be just as likely to lead into sin. The obvious hyperbole of this passage have led some commentators to see other difficult parts of the Sermon as hyperbole, such as Matthew 5:39 and 40 .
27 You have heard that it was said, "Do not commit adultery." [15] 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 29 If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown ...
Leviticus 20:10 makes clear the punishment for adultery is death, so to Jesus's Jewish audience it would be assumed that adultery meant that the marriage would be over. While at the time of Jesus, and in modern societies, capital punishment is not imposed for adultery several scholars still feel the death sentence is important. [ 4 ]
Perhaps the strongest case against capital punishment can be made from John 8, where Jesus seems to say that capital punishment should not be carried out contrary to Mosaic law. In John 8, the Pharisees challenge Jesus by presenting a woman who they say committed adultery.
Matthew 5:30 is the thirtieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.Part of the section on adultery, it is very similar to the previous verse, but with the hand mentioned instead of the eye.
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