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And now these three remain: faith, hope, and love. But the greatest of these is love. Because of this reference, a group of seven virtues is sometimes listed by adding the four cardinal virtues (prudence, temperance, fortitude, justice) and three theological virtues (faith, hope, charity).
The theological virtues are those named by Paul the Apostle in 1 Corinthians 13: "And now faith, hope, and love abide, these three; and the greatest of these is love." [ 5 ] The third virtue is also commonly referred to as "charity", as this is how the influential King James Bible translated the Greek word agape .
Showing gaman is seen as a sign of maturity and strength. Keeping private affairs, problems and complaints silent demonstrates strength and politeness as others have seemingly larger problems as well. If a person with gaman received help from someone else, they would be compliant, not ask for any additional help, and voice no concerns. [9] [8]
30 Prayers for the Sick. 1. "O God, the sources of all health: So fill my heart with faith in your love, that with calm expectancy I may make room for your power to possess me, and gracefully ...
The Catechism of the Catholic Church teaches that faith, hope, and love (charity) "dispose Christians to live in a relationship with the Holy Trinity. They have God for their origin, their motive, and their object – God known by faith, hoped in, and loved for His own sake." [9]
Charity has two parts: love of God and love of man, which includes both love of one's neighbor and one's self. [7] In 1 Corinthians 13, Paul places the greatest emphasis on charity (love). "So faith, hope, love remain, these three; but the greatest of these is love." He describes it this way:
Living with the grunts, I have come to respect their grit, their sense of honor and commitment, their bearing, their courage. I’ve been enriched by their unfailing humor and spontaneous generosity. Amid the horror and squalid waste of war, I have seen young Americans at their best. In a very personal way, I honor their service.
“We have no illusion of quick-fix cure for serious and sustained moral injury,” he said. A few academic researchers and therapists scattered across the country are experimenting with new forms of therapy, some adapting ideas that have worked with patients suffering from PTSD and other forms of war trauma.