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In these 13 short poems, Vivekananda discusses the concept, beliefs and ideals of Sannyasa or monastic life. [1] Mohit Chakrabarti in his book Swami Vivekananda: A Poetic Visionary, called these poems as Vivekananda's religious introspection. Chakrabarti told— "Quite apart from the utilitarian and segmentary approach to religion more often ...
He continued to work on the poem for over a year and it was published in his 1796 collection of poems as Religious Musings: A Desultory Poem, Written on the Christmas Even of 1794. [1] This was the first true publication of the poem, but an excerpt was printed in his short lived paper The Watchman , [ 2 ] in the 9 March issue under the title ...
In a 2000 interview, Chullikkad revealed that he was a sympathiser of the Naxalite movement during his teenage years. He then continued as a Marxist for some years. But after the fall of the Soviet Union and "the Eastern European experience", he rethought his conviction about Marxism and reorganised his intellectual life on a different path.
Mu'allaqat, Arabic poems written by seven poets in Classical Arabic, these poems are very similar to epic poems and specially the poem of Antarah ibn Shaddad; Parsifal by Richard Wagner (opera, composed 1880–1882) Pasyón, Filipino religious epic, of which the 1703 and 1814 versions are popular; Popol Vuh, history of the K'iche' people
Poems of the Imagination (1815–1843); Miscellaneous Poems (1845–) 1798 Her eyes are Wild 1798 Former title: Bore the title of "The Mad Mother" from 1798–1805 "Her eyes are wild, her head is bare," Poems founded on the Affections (1815–20); Poems of the Imagination (1827–32); Poems founded on the Affections (1836–) 1798 Simon Lee 1798
A Theravada Buddhist monk speaking with a Catholic priest, Thailand. The status of religious freedom around the world varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion (and the legal implications that this has for both practitioners and non ...
It represents Tagore's vision of a new and awakened India. The original poem was published in 1910 and was included in the 1910 collection Gitanjali and, in Tagore's own translation, in its 1912 English edition. "Where the mind is without fear" is the 35th poem of Gitanjali, and one of Tagore's most anthologised poems.