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The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; [8] Cited in Luke 4:18 [9]
Luke 4:43 – And he said unto them, "I must preach the kingdom of God to other cities also: for therefore am I sent." [16] There are several instances in the Bible that suggest that Jesus' contemporaries regarded him as a prophet: After raising the widow's son at Nain in Luke 7:16, the witnesses say: "A great prophet has arisen among us!" [17]
Giles points to this fact as being used as an argument that Jesus approved of slavery. [48] In certain major non-English translations, [attribution needed] the first statement in the first sermon of Jesus (Luke 4:18), [49] is a call to free the slaves: "The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the ...
Chrysostom: "As He said, He that believeth on me, the works that I do he shall do also, and greater things than these shall he do; (John 14:12.) so here He shows that He works all things through them more than through Himself; as though He had said, I have made a beginning, but what is beyond, that I will to complete through your means. So that ...
The Spirit of the Lord is upon Me, because He has anointed Me to preach the Gospel to the poor, to heal the brokenhearted, to preach deliverance to the captives, and recovery of sight to the blind, to set at liberty them that are bruised, to proclaim the acceptable year of the Lord. —
Jerome: John Baptist is the first to preach the Kingdom of Heaven, that the forerunner of the Lord may have this honourable privilege. [7] Chrysostom: And he preaches what the Jews had never heard, not even from the Prophets, Heaven, namely, and the Kingdom that is there, and of the kingdoms of the earth he says nothing. Thus by the novelty of ...
Cornelius a Lapide notes that the first precept of Christ is to only go to the Jews, and not the Gentiles or Samaritans. [2] Saint Jerome and Robert Witham both state that this restriction does not contradict the verse in Matthew 28:19, "Go, teach all nations", since this was said to them after the resurrection.
“For by strength no man shall prevail. The adversaries of the Lord shall be broken in pieces; from heaven He will thunder against them. The Lord will judge the ends of the earth. “He will give strength to His king, and exalt the strength of His anointed.” (1 Samuel 2:1–10 New King James Version)
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