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The word translated as woman is gyne, which can mean either woman or wife. Some scholars believe that Jesus is only talking about lusting after another's wife, not the attraction of a man to a woman in general. [3] Nolland notes that sexual desire is not condemned in Matthew or in the contemporary literature, only misdirected desire. [4]
Although the girl was dead (see v. 18), Jesus said that she was sleeping. Lapide gives a number of reasons for this response: 1) To God and to Jesus, all things live, and so she was not dead, and would be raised again at the Judgment Day. Therefore the dead are regularly said to be sleeping in Scripture.
Homeless Jesus, also known as Jesus the Homeless (French: Jésus le sans-abri), is a bronze sculpture by Timothy Schmalz depicting Jesus as a homeless person, sleeping on a park bench. The original sculpture was installed in 2013 at Regis College , a theological college federated with the University of Toronto .
Many of Jesus' parables and the Book of Proverbs and other wisdom books are packed with tropological meaning [7] Anagogic interpretation: dealing with the future events of Christian history (eschatology) as well as heaven, purgatory, hell, the last judgement, the General Resurrection and second Advent of Christ, etc. (prophecies). [8]
The Bible lists several types of relationship which it regards as incestuous unions; one list appears in the Deuteronomic Code, and two lists occur in the Holiness Code of Leviticus. These lists only mention relationships with female relatives; excluding lesbianism , which implies that the list is addressed to men.
Scripture had said the Messiah would be born in Bethlehem, so that’s where Mary and Joseph had to go. As we think about the journey from Nazareth to Bethlehem, we can romanticize this in our minds.
The word translated as fool is the Greek moros, which has a similar meaning to the Aramaic reka. However moros also was used to mean godless, and thus could be much more severe a term than reka. The reading of godless can explain why the punishment is more severe. [11] Jesus uses the term himself in Matthew 23:17 when he is deriding the Pharisees.
Thus the four types of interpretation (or meaning) deal with past events (literal), the connection of past events with the present (typology), present events (moral), and the future (anagogical). [6] For example, with the Sermon on the Mount [10] [11] the literal interpretation is the narrative that Jesus went to a hill and preached;
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