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The next verse makes clear that the lord being referenced here is the lord of the last judgment. [4] It was also a common address for a teacher, and Harrington believes the meaning of this verse is that one needs to practice the teachings of Jesus and not just speak them. [ 5 ]
Jerome: " Spiritually we may say; When they shall persecute you in one book or one passage of Scripture, let us flee to other volumes, for however contentious the adversary may be, protection will come from the Saviour before the victory is yielded to the enemy." [3]
The story is sometimes thought of as a loose adaptation of one in the Gospel of Mark, of the healing of a blind man called Bartimaeus, but in fact is a different story, The healing of Bartimaeus takes place near Jericho, involves two men who call out from the roadside as Jesus passes by, and comes later in Matthew 20:29-34. In Matthew 9, the ...
Concerning the first is that spoken in Deuteronomy, The Lord shall make thee higher than all the nations who dwell on the face of the earth (Deuteronomy 28:1). And in the same place it is added of earthly wealth, The Lord shall make thee abound in all good things. [13]
For suppose a blind man standing in the sun, the sun is present to him, but he is absent from the sun. In like manner every fool is blind, and wisdom is present to him; but, though present, absent from his sight, forasmuch as sight is gone: the truth being, not that she is absent from him, but that he is absent from her." [6]
This day of judgment the Lord teaches shall then come, when the Gospel shall have been preached to all nations; which thing pertains to the hallowing of God's name. [ 3 ] Jerome : Either it is a general prayer for the kingdom of the whole world that the reign of the Devil may cease; or for the kingdom in each of us that God may reign there, and ...
He notes that the reference to the "whole body" implies that the wicked will also enjoy full body resurrection in the end times, prior to being thrown into Hell. This is counter to the standard understanding of only the worthy being resurrected. [1] Gehenna appears six other times in the Gospel of Matthew: 5:22, 5:30, 10:28, 18:19, 23:15, and ...
7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. The World English Bible translates the passage as: 7 "Ask, and it will be given you. Seek, and you will find.
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