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The Mahavamsa is believed to have originated from an earlier chronicle known as the Dipavamsa (4th century CE; lit. ' Island Chronicles '). The Dipavamsa is much simpler and contains less information than the Mahavamsa and probably served as the nucleus of an oral tradition that was eventually incorporated into the written Mahavamsa.
[1] [7] According to Geiger, the Mahavamsa is likely based on Dipavamsa, these chronicles are of doubtful reliability. [8] The Dāthāvaṃsa is the chronicle of the Buddha's tooth relic until the 9th-century CE. The Thūpavaṃsa is the purported legendary chronicle of the great stupa in Sri Lanka, mostly ahistorical stories from the 1st ...
Regarding the Vijaya legend, Dipavamsa has tried to be less super-natural than the later work, Mahavamsa, in referring to the husband of the Kalinga princess, ancestor of Vijaya, as a man named Sinha who was an outlaw that attacked caravans en route. In the meantime, Sinha-bahu and Sinhasivali, as king and queen of the kingdom of Lala (Lata ...
Great Stupa in Anuradhapura, Sri Lanka. Mahadhammarakkhita (Sanskrit: Mahadharmaraksita, literally "Great protector of the Dharma") was a Greek (in Pali:"Yona", lit."Ionian") Buddhist master, who lived during the 2nd century BCE during the reign of the Indo-Greek king Menander.
Under that name the Mahavamsa mentions him twice. [3] [2] In chapter 15 Kavantissa, or Kakavannatissa is the son of a king named Gothabhaya and father of king Abhaya better known as Dutthagamini, correctly spelled as Dutugemunu. [4] Chapter 15 of the Mahavamsa has been called, either by Geiger or by previous scribes, "The acceptance of the ...
Suvarṇabhūmi (Sanskrit: सुवर्णभूमि; Pali: Suvaṇṇabhūmi) [a] is a toponym, that appears in many ancient Indian literary sources and Buddhist texts [1] such as the Mahavamsa, [2] some of the Jataka tales, [3] [4] the Milinda Panha [5] and the Ramayana.
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According to the Mahavamsa, the Anuradhapura mahavihara was destroyed during sectarian conflicts with the monks of the Abhayagiri vihāra during the 4th century. [4] These Mahayana monks incited Mahasena of Anuradhapura to destroy Anuradhapura vihāra. As a result of this, a later king expelled the Mahayanins from Sri Lanka [citation needed].