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Eastern Orthodox church architecture constitutes a distinct, recognizable family of styles among church architectures. These styles share a cluster of fundamental similarities, having been influenced by the common legacy of Byzantine architecture from the Eastern Roman Empire .
[5] Many Christians, such as those in the tradition of the Church of the East, continue the practice of hanging a Christian cross on the east wall of their house today; [4] [6] [10] communicants in the Oriental Orthodox Churches today, such as those of the Indian Orthodox Church and Coptic Orthodox Church, pray the canonical hours contained in ...
The Book of Acts and the Epistles of the Apostle Paul record that in the early Church, Christians used to meet in the homes of the faithful. (Acts 2:46, Acts 20:7–12, 1 Corinthians 16:19, etc.) This tradition of the House church continues to this day in Eastern Christianity. The home is considered to be a microcosm of the Church.
Cell of Saint Teresa de Ávila in the Convent of Saint Joseph. A cell is a small room used by a hermit, monk, nun or anchorite to live and as a devotional space. Cells are often part of larger cenobitic monastic communities such as Catholic, Lutheran, Anglican and Orthodox Christian monasteries, as well as Buddhist vihara, [1] but may also form stand-alone structures in remote locations.
The Small Euchologion or Book of Needs (Greek: Ἁγιασματάριον, Hagiasmatárion; Μικρόν Εὐχολόγιον, Mikron Euchológion; Slavonic: Требниъ, Trébnik; Romanian: Molitfelnic) contains the mysteries (except liturgy) which would be used by a priest, as well as the other services that would be commonly called for ...
Smaller examples may cover other objects in a church. In a very large church, a ciborium is an effective way of visually highlighting the altar, and emphasizing its importance. The altar and ciborium are often set upon a dais to raise it above the floor of the sanctuary. A ciborium is also a covered, chalice-shaped container for Eucharistic hosts.
The tabernacle at St Raphael's Cathedral in Dubuque, Iowa, placed on the old high altar of the cathedral (cf. General Instruction of the Roman Missal, 315, a). A tabernacle or a sacrament house is a fixed, locked box in which the Eucharist (consecrated communion hosts) is stored as part of the "reserved sacrament" rite.
A guest-house for tourists and visitors was built in 1934. A ladder at the top of the main convent building leads directly to the shrine of St Thecla, a rock-grotto that dates back to the earliest Christian centuries. The grotto is divided into a sacred spring and two small churches, which have recently been modernized.
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