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The Morning offering to the Sacred Heart of Jesus prayer is meant to be prayed first thing in the morning. It was composed by Fr. Francois Xavier Gaulrelet in 1844 and reflects the Alliance of the Hearts of Jesus and Mary by referring to the Immaculate Heart of Mary: [6] [7] [8]
There is a separate devotion regarding the shoulder wound of Jesus. The relevant prayer calls to mind the wound he is said to have received during the carrying of his cross. It is variously attributed to Bernard of Clairvaux, [29] St. Gertrude, or St. Mechtilde. [30]
Saint John Vianney, the patron saint of parish priests, composed his prayer to Jesus in the 19th century. The prayer reflects Vianney's deep religious feelings, which were praised by Pope John XXIII in his encyclical Sacerdotii nostri primordia in 1959: "The thing that keeps us priests from gaining sanctity"—the Cure of Ars used to say— "is thoughtlessness.
When Jesus prayed in the Garden of Gethsemane, he did so with his face to the ground (Matthew 26:39). [1] On the other hand, in John 11:41 and 17:1, he looked upwards as he prayed. R. A. Torrey asserts that Jesus prayed early in the morning as well as all night, that he prayed both before and after the great events of his life, and that he ...
The Jesus Prayer is widely practiced among the 23 Eastern Catholic Churches. Part four of the Catechism of the Catholic Church, which is dedicated to Christian prayer, devotes paragraphs 2665 to 2669 to prayer to Jesus. To pray "Jesus" is to invoke him and to call him within us. His name is the only one that contains the presence it signifies.
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The morning offering has been an old practice in the Church but it started to spread largely through the Apostleship of Prayer, started by Fr. Francis X. Gautrelet, S.J., and especially through the book written by another Jesuit, Fr. Henri Ramière, S.J., who in 1861 adapted the Apostleship of Prayer for parishes and various Catholic institutions, and made it known by his book "The Apostleship ...
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