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  2. Augustine of Hippo - Wikipedia

    en.wikipedia.org/wiki/Augustine_of_Hippo

    According to Mar Marcos, Augustine made use of several biblical examples to legitimize coercion, but the primary analogy in Letter 93 and in Letter 185, is the parable of the Great Feast in Luke 14.15–24 and its statement compel them to come in. [256]: 1 Russell says, Augustine uses the Latin term cogo, instead of the compello of the Vulgate ...

  3. The City of God - Wikipedia

    en.wikipedia.org/wiki/The_City_of_God

    The book presents human history as a conflict between what Augustine calls the Earthly City (often colloquially referred to as the City of Man, and mentioned once on page 644, chapter 1 of book 15) and the City of God, a conflict that is destined to end in victory for the latter. The City of God is marked by people who forgo earthly pleasure to ...

  4. Quodvultdeus - Wikipedia

    en.wikipedia.org/wiki/Quodvultdeus

    Quodvultdeus (Latin for "what God wills", died c. 450 AD) was a fifth-century Church Father and Bishop of Carthage who was exiled to Naples. He was known to have been living in Carthage around 407 and became a deacon in 421 AD. He corresponded with Augustine of Hippo, who served as Quodvultdeus' spiritual teacher. [1]

  5. Consecration in Christianity - Wikipedia

    en.wikipedia.org/wiki/Consecration_in_Christianity

    Consecration is the transfer of a person or a thing to the sacred sphere for a special purpose or service. The word consecration literally means "association with the sacred ". Persons, places, or things can be consecrated, and the term is used in various ways by different groups.

  6. Augustinianism - Wikipedia

    en.wikipedia.org/wiki/Augustinianism

    Augustine offered the Divine command theory, a theory which proposes that an action's status as morally good is equivalent to whether it is commanded by God. [16] [17] Augustine's theory began by casting ethics as the pursuit of the supreme good, which delivers human happiness, Augustine argued that to achieve this happiness, humans must love objects that are worthy of human love in the ...

  7. Augustinian soteriology - Wikipedia

    en.wikipedia.org/wiki/Augustinian_soteriology

    When Pelagius appealed to St. Ambrose (c. 339 – c. 397) to support his view, Augustine replied with a series of quotations from Ambrose which indicated the need for prevenient grace. [64] Augustine described free will without the spiritual aid of grace as, "captive free will" ( Latin : liberum arbitrium captivatum ).

  8. De doctrina Christiana - Wikipedia

    en.wikipedia.org/wiki/De_doctrina_christiana

    On the Christian Doctrine, transl. by J. F. Shaw, in: St. Augustine: City of God and Christian Doctrine (Kindle Edition), Select Library of Nicene and Post-Nicene Fathers of The Christian Church, Edinburgh: T&T Clark. Woo, B. Hoon (2013). "Augustine's Hermeneutics and Homiletics in De doctrina Christiana". Journal of Christian Philosophy.

  9. Councils of Carthage - Wikipedia

    en.wikipedia.org/wiki/Councils_of_Carthage

    St. Augustine arguing with Donatists. The Conference of Carthage, held by the command of the Emperor Honorius in 411 with a view to terminating the Donatist schism, while not strictly a synod, was one of the most important assemblies in the history of the African sees, and of the whole Catholic Church .

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