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Catholic–Protestant relations refers to the social, political and theological relations and dialogue between Catholic Christians and Protestant Christians. This relationship began in the 16th century with the beginning of the Reformation and thereby Protestantism. A number of factors contributed to the Protestant Reformation.
In 2010, the Catholic–Lutheran dialogue completed a common statement entitled The Hope of Eternal Life. In 2015, Lutherans and Roman Catholics jointly issued the Declaration on the Way: Church, Ministry and Eucharist, an ecumenical document marking greater visible unity between Catholics and Lutherans. [13] [14]
The term Evangelical Catholic (from catholic meaning universal and evangelical meaning Gospel-centered) is used in Lutheranism, alongside the terms Augsburg Catholic or Augustana Catholic, with those calling themselves Evangelical Catholic Lutherans or Lutherans of Evangelical Catholic churchmanship stressing the catholicity of historic Lutheranism in liturgy (such as the Mass), beliefs (such ...
As of 2014, according to Pew Research, Evangelical Protestants (includes family denominations under Baptist, Methodist, Lutheran, Pentecostal and more churches) are the largest religious group at 38%, followed by the unaffiliated at 18%, Catholicism at 15% and Mainline Protestants (includes American Baptist Churches USA, United Methodist Church, ELCA, Presbyterian Church and more) at 14%.
The most ornate liturgy is to be found in the small Evangelical Catholic Lutheran Churches, many parishes of the Lutheran Church–Missouri Synod, [16] [17] and in many Lutheran seminaries of all Lutheran varieties across North America which celebrate Solemn High Mass with ceremony similar to that found in traditional Roman Catholic and Anglo ...
The first dialogues between the Lutheran and Catholic Churches dealt with The Status of the Nicene Creed as Dogma of the Church; One Baptism for the Remission of Sins; and, The Eucharist as Sacrifice). * Church as Koinonia: Its Structures and Ministries is the final report of the Tenth Round of the Lutheran-Roman Catholic Dialogue.
The North American Lutheran Church understands itself to be part of the one holy, catholic, and apostolic church and holds that the Scriptures are the highest standard by which doctrine and practice are to be judged. It accepts the ecumenical creeds and the Lutheran Confessions as "true witnesses to the Word of God". [7]
Lutherans in America: A New History (2015) Meyer, Carl S. Moving Frontiers: Readings in the History of the Lutheran Church Missouri Synod (1986) Roeber, A. G. Palatines, Liberty, and Property: German Lutherans in Colonial British America (1998) Wengert, Timothy J. and Mark Granquist, eds. Dictionary of Luther and the Lutheran Traditions (2017)