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Print by Wilhelm Groß of Cain with mark of a Chi Rho (1956/57). The narrative of the curse of Cain is found in the text of Genesis 4:11–16. The curse was the result of Cain murdering his brother, Abel, and lying about the murder to God. [2] When Cain spilled his brother's blood, the earth became cursed as soon as the blood hit the ground.
Cain [a] is a biblical figure in the Book of Genesis within Abrahamic religions. He is the elder brother of Abel, and the firstborn son of Adam and Eve, the first couple within the Bible. [1] He was a farmer who gave an offering of his crops to God. However, God was not pleased and favored Abel's offering over Cain's.
Eve bears two sons, Cain and Abel. Cain works in the garden, and Abel works with meat; they both offer offerings to God one day, and God does not accept Cain's offering but does accept Abel's. This causes Cain to resent Abel, and Cain ends up murdering him. God then curses Cain.
Rev. Russel Kelso Carter (1849–1928) was a prominent Church of God (Holiness) minister and a follower of Totten. He became the first preacher of British Israelism to offer a theory on the origin of the serpent's seedline. Carter theorized that Cain was the literal Son of the serpent in his book The Tree of Knowledge which he published in 1894 ...
And Cain went out from the presence of the L ORD, and dwelt in the land of Nod, on the east of Eden. — Genesis 4:13–16 Wikipedia has a well-honed system of warnings to users who make poor judgments, do bad things or just generally get up people's noses.
Cain slaying Abel, by Peter Paul Rubens, c. 1600. In the biblical Book of Genesis, Cain [a] and Abel [b] are the first two sons of Adam and Eve. [1] Cain, the firstborn, was a farmer, and his brother Abel was a shepherd. The brothers made sacrifices, each from his own fields, to God. God had regard for Abel's offering, but had no regard [2] for ...
The sin offering required when a priest had sinned, for which there is a similar sacrificial animal as the Yom Kippur offering, is considered by scholars to be a much later development, and only added to the text of Leviticus in the latest stages of its compilation, after sin offerings had begun to be seen as being about atonement for actual ...
A voice from heaven told Peter to kill and eat, but since the vessel (or sheet, ὀθόνη, othonē) contained unclean animals, Peter declined. The command was repeated two more times, along with the voice saying, "What God hath made clean, that call not thou common" (verse 15) and then the vessel was taken back to heaven (verse 16).