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Baru began the divination ceremony by first addressing the oracle gods, Šamaš and Adad, with prayers and benedictions, requesting them to "write" their message upon the entrails of the sacrificial animal. [2] During the Sumerian period, the predictions offered by the divination ceremony were in a form of binary, yes or no answers.
Greek divination is the divination practiced by ancient Greek culture as it is known from ancient Greek literature, supplemented by epigraphic and pictorial evidence.. Divination is a traditional set of methods of consulting divinity to obtain prophecies (theopropia) about specific circumstances defined be
Tell the emperor that my hall has fallen to the ground. Phoibos no longer has his house, nor his mantic bay, nor his prophetic spring; the water has dried up. Fontenrose doubts the authenticity of this oracle, characterizing it a "Christian oracle, devised to show that the Delphic Apollo foresaw the mission of Christ and the end of Oracles." [5]
As the blocks are being dropped the question is said in a murmur, and if the answer is yes, the blocks are dropped again. To make sure the answer is definitely a yes, the blocks must fall in a “yes” position three times in a row. [citation needed] A more serious type of divination is the Kiō-á.
Scapulimancy (also spelled scapulomancy and scapulamancy, also termed omoplatoscopy or speal bone reading) is the practice of divination by use of scapulae or speal bones (shoulder blades). It is most widely practiced in China and the Sinosphere as oracle bones , but has also been independently developed in other traditions including the West .
Each hexagram is six lines, written sequentially one above the other; each of the lines represents a state that is either yin (陰 yīn: dark, feminine, etc., represented by a broken line) or yang (陽 yáng: light, masculine, etc., a solid line), and either old (moving or changing, represented by an "X" written on the middle of a yin line, or a circle written on the middle of a yang line) or ...
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The Sibylline Oracles in their existing form are a chaotic medley. They consist of 12 books (or 14) of various authorship, date, and religious conception. The final arrangement, thought to be due to an unknown editor of the 6th century AD (Alexandre), does not determine identity of authorship, time, or religious belief; many of the books are merely arbitrary groupings of unrelated fragments.