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The systematic theologian of Methodism, John William Fletcher, termed the reception of entire sanctification as Baptism with the Holy Spirit. [12] A Holiness text from 1897 explicates this: Our own hearts as well as the Scriptures, teach us that even in the hearts of those who are justified and regenerated there remains something that "is not ...
The Holy Spirit uses churches to gather believers together for the teaching and preaching of the Word of God. [10] Sanctification is the Holy Spirit's work of making us holy. When the Holy Spirit creates faith in us, he renews in us the image of God so that through his power we produce good works. These good works are not meritorious but show ...
The systematic theologian of Methodism, John William Fletcher, termed the reception of entire sanctification as Baptism with the Holy Spirit. [7] [57] Fletcher emphasized that the experience of entire sanctification, through the indwelling of the Holy Spirit, cleanses the believer from original sin and empowers the believer for service to God. [58]
Spirit baptism brings empowerment to live an overcoming Christian life and to be an effective witness. Speaking in tongues is the initial physical evidence of the baptism in the Holy Spirit. Sanctification is "an act of separation from that which is evil, and of dedication unto God". It occurs when the believer identifies with, and has faith in ...
Entire Sanctification -- Is Attainable in This Life; Entire Sanctification -- and the Baptism with the Holy Spirit are Simultaneous" [23] This experience of entire sanctification or Perfection is generally identified with the filling of or the baptism of the Holy Ghost, the term used by Methodism's systematic theologian John William Fletcher. [17]
Imputed righteousness is the righteousness of Jesus credited to the Christian, enabling the Christian to be justified; imparted righteousness is what God does in Christ by the power of the Holy Spirit after justification, working in the Christian to enable and empower the process of sanctification (and, in Wesleyan thought, Christian perfection).
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