Search results
Results from the WOW.Com Content Network
The Qur'an recounts the story of when the descendants of Adam were brought forth before God to testify that God alone is the Lord of creation and so only God is worthy of worship [25] and so on the Day of Judgement, people cannot use the excuse that they worshipped others only because they were following the ways of their ancestors.
God could have created a world without the possibility of evil, but he willed to create the world in a "state of journeying" to its consummation (the time when evil will no longer exist). [75] God could have created beings without the possibility of committing sin, but he willed to create free beings, e.g., beings that have free-will and must ...
Only a few theologians from the University of Paris, in 1241, proposed the contrary assertion, that God created the devil evil and without his own decision. [162] After the collapse of the Ottoman Empire, parts of Bogomil Dualism remained in Balkan folklore concerning creation: before God created the world, he meets a goose on the eternal ocean.
While free choice did exist before eating the fruit, evil existed as an entity separate from the human psyche, and it was not in human nature to desire it. Eating and internalizing the forbidden fruit changed this, and thus was born the yetzer hara, the evil inclination. [11] [12]
One of the earliest proponents of this theory was the 2nd-century Clement of Alexandria who, according to Joseph Kelly, [64] stated that "since God is completely good, he could not have created evil; but if God did not create evil, then it cannot exist". Evil, according to Clement, does not exist as a positive, but exists as a negative or as a ...
If that were so, the doctrine of annihilation would be true. But if I am right, I might with boldness proclaim from the house tops that God never did have power to create the spirit of man at all. God himself could not create himself. Intelligence exists upon a self-existent principle; it is a spirit from age to age, and there is no creation ...
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.