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The exlusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
Rabanus Maurus: "Took them not that He should have them Himself, but that He should take them away from us; and bare our sicknesses, in that what we were too weak to bear. He should bear for us." [3] Saint Remigius: "He took the infirmity of human nature so as to make us strong who had before been weak." [3]
The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matt 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as logion 35 [1]
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
For the Bible tells me so: Little ones to him belong,— They are weak, but he is strong. Jesus loves me—he who died Heaven's gate to open wide; He will wash away my sin, Let his little child come in. Jesus loves me—loves me still, Though I'm very weak and ill; From his shining throne on high, Comes to watch me where I lie. Jesus loves me ...
In the King James Version of the Bible the text reads: And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. The English Standard Version translates the passage as: And lead us not into temptation, but deliver us from evil. The Novum Testamentum Graece text is:
The idea of the word of God is more that God is encountered in scripture, than that every line of scripture is a statement made by God. [ 99 ] While the phrase "the Word of God" is never applied to the modern Bible within the Bible itself, supporters of inerrancy argue that this is because the Biblical canon was not closed.
The Exhaustive Concordance of the Bible, [n 1] generally known as Strong's Concordance, is a Bible concordance, an index of every word in the King James Version (KJV), constructed under the direction of American theologian James Strong. Strong first published his Concordance in 1890, while professor of exegetical theology at Drew Theological ...
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