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David Hume and later Paul Edwards have invoked a similar principle in their criticisms of the cosmological argument. [64] William L. Rowe has called this the Hume-Edwards principle: If the existence of every member of a set is explained, the existence of that set is thereby explained. [64]
In The Blind Watchmaker (1986), evolutionary biologist Richard Dawkins discussed his choice to title his book after theologian William Paley's famous statement of the teleological argument, the watchmaker analogy, and noted that Hume's critique of the argument from design as an explanation of design in nature was the initial criticism that ...
David Hume, a Scottish thinker of the Enlightenment era, is the philosopher most often associated with induction. His formulation of the problem of induction can be found in An Enquiry concerning Human Understanding, §4. Here, Hume introduces his famous distinction between "relations of ideas" and "matters of fact".
Plantinga's criticism is that the argument, thus construed, does not show enough. If it is successful, it proves the necessary existence of a being that is maximally great in some possible world. But such a being – though maximally great somewhere – may not be (even remotely) great in our world.
Against such interpretation is the fact that Hume himself in Section II calls the "missing shade of blue" as a «proof, that the simple ideas are not always, in every instance, derived from the correspondent impressions», [1] where in Section VI he defines "proof" as not a demonstrative argument but as an argument from experience that «leaves ...
It was stated that, "Hume's doctrine of natural belief allows that certain beliefs are justifiably held by all men without regard to the quality of the evidence which may be produced in their favour". [30] However, Hume's argument also stems from the design argument. [31] The design argument comes from people being labeled as morally good or ...
Hume's strong empiricism, as in Hume's fork as well as Hume's problem of induction, was taken as a threat to Newton's theory of motion. Immanuel Kant responded with his Transcendental Idealism in his 1781 Critique of Pure Reason, where Kant attributed to the mind a causal role in sensory experience by the mind's aligning the environmental input by arranging those sense data into the experience ...
William Lane Craig (born 1949), who revived the Kalam cosmological argument during the 20th and 21st centuries. The Kalam cosmological argument is a modern formulation of the cosmological argument for the existence of God. It is named after the Kalam (medieval Islamic scholasticism) from which many of its key ideas originated. [1]