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The inaccurate rendering of "Torah" as "Law" [14] may be an obstacle to understanding the ideal that is summed up in the term talmud torah (תלמוד תורה, "study of Torah"). [3] The term "Torah" is also used to designate the entire Hebrew Bible. [15] The earliest name for the first part of the Bible seems to have been "The Torah of Moses".
In these communities, men forgo other occupations and study Torah full-time. Women do not study Torah, but instead gain merit for facilitating the Torah study of the men. A 2017 survey of Modern Orthodox Jews found support for women studying Torah." [29] Haredi Israelis often choose to devote many years to Torah study, often studying at a kollel.
The Jewish life cycle: rites of passage from biblical to modern times. Seattle: University of Washington Press. ISBN 978-0295984414. Rabbi Peter Knobel, ed. (2018). Navigating the journey: the essential guide to the Jewish life cycle. New York, NY: Central Conference of American Rabbis, CCAR Press. ISBN 978-0-88123-293-6.
The Mishnah or the Mishna (/ ˈ m ɪ ʃ n ə /; Hebrew: מִשְׁנָה, "study by repetition", from the verb shanah שנה , or "to study and review", also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah.
They saw the written Torah as containing many levels of interpretation. It was left to later generations, who were steeped in the oral tradition of interpretation, to discover those ("hidden") interpretations not revealed by Moses. [15] Instead, Moses was obligated to impart the explanations orally to students, children, and fellow adults.
The Law of Moses or Torah of Moses (Hebrew: תֹּורַת מֹשֶׁה , Torat Moshe, Septuagint Ancient Greek: νόμος Μωυσῆ, nómos Mōusē, or in some translations the "Teachings of Moses" [1]) is a biblical term first found in the Book of Joshua 8:31–32, where Joshua writes the Hebrew words of "Torat Moshe תֹּורַת מֹשֶׁה " on an altar of stones at Mount Ebal.
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Each Torah portion consists of two to six chapters to be read during the week. There are 54 weekly portions or parashot.Torah reading mostly follows an annual cycle beginning and ending on the Jewish holiday of Simchat Torah, with the divisions corresponding to the lunisolar Hebrew calendar, which contains up to 55 weeks, the exact number varying between leap years and regular years.