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Designs on carvings depict tribal ancestors, and are often important for establishing iwi and hapu identity. [ 2 ] After European contact, many traditionally carved items were no longer widely produced in favour of using Western counterparts, such as waka huia treasure containers being replaced with lockable seaman's chests by the 1840s. [ 3 ]
Also called a whare rūnanga ("meeting house") or whare whakairo (literally "carved house"), the present style of wharenui originated in the early to middle nineteenth century. The houses are often carved inside and out with stylized images of the iwi's (or tribe's) ancestors, with the style used for the carvings varying from tribe to tribe ...
The National Wood Carving school, Te Wānanga Whakairo Rākau o Aotearoa, was opened in 1967 and has since restored and built over 40 whare whakairo around New Zealand. The first Tumu (head) of the Carving school was the late renowned Tohunga Whakairo (Master Carver), Hone Taiapa .
It is generally built to represent the spiritual connection between the tribe and their ancestors and thus each poupou is carved with emblems of the tohunga whakairo’s (carver's) particular lineage. [1] The poupou may also be decorated with representations of the tribe's ancestral history, legends and migration stories to New Zealand. [2]
Toi whakairo or just whakairo is the Māori traditional art of carving [98] in wood, stone or bone. Some surviving whakairo, or carvings, are over 500 years old. Wood carvings were used to decorate houses, fence-poles, containers, taiaha, tool handles, and other objects. Large-scale stone-face carvings were sometimes created.
Image credits: undiscoveredh1story Nowadays, we consume tons of visual media. Videos, photos, cinema, and TV can help us learn new things every day. However, they can just as easily misinform us.
Raharuhi Rukupō (c. 1800s – 29 September 1873), also known by his anglicised name Lazarus Rukupō, was a notable Māori tribal leader and carver of New Zealand. The New Zealand government described him as "one of the greatest tohunga whakairo (expert carvers) of the 19th century."
Carvings in arches and pillars of Te Hono ki Hawaiki representing Māori myths and legends include: [3] The story of Māui slowing the sun depicted on the maihi [arms] of the wharenui. The story of the creation of the first woman, Hineahuone , by her father Tāne Mahuta the god of the forest, represented in the doorway.