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The reforms were proposed by a group of experts in matrimonial jurisprudence. [2] According to experts at the Vatican, they are the most expansive revision in matrimonial nullity jurisprudence in centuries. The reforms are a departure from the 18th-century matrimonial nullity reforms of the canonist Pope Benedict XIV. [1]
In 2015, the process for declaring matrimonial nullity was amended by the matrimonial nullity trial reforms of Pope Francis, the broadest reforms to matrimonial nullity law in 300 years. [6] Prior to the reforms, a declaration of nullity could only be effective if it had been so declared by two tribunals at different levels of jurisdiction.
Omnium in mentem – 2009 motu proprio of Pope Benedict XVI; Magnum principium – 2017 apostolic letter by Pope Francis; Code of Canons of the Eastern Churches – Eastern Catholic code of canon law; Ad tuendam fidem – 1998 apostolic letter by Pope John Paul II; Ex corde Ecclesiae – 1990 apostolic constitution of the Catholic Church
Pope Francis (2013). Open Mind, Faithful Heart: Reflections On Following Jesus. Translated by Joseph V. Owens, SJ. New York: Crossroad Publishing Company. ISBN 978-0-8245-1997-1. Bergoglio, Jorge (1995). La vida sagrada y su misión en la Iglesia y en el mundo (PDF) (in Spanish). Argentina Catholic University: Faculty of Theology. OCLC 806712655.
On 15 August 2015 Pope Francis issued the motu proprio Mitis Iudex Dominus Iesus, which amended twenty-one canons (1671–1691) to reform the process of determining matrimonial nullity. The document was made public on 8 September 2015.
The pope can dispense from canon law in all cases that are not contrary to Divine law—except in the case of vows, espousals and marriages ratum sed non consummatum, or valid and consummated marriages of neophytes before baptism. In doubtful cases, however, he may decide authoritatively as to the objective value of the doubt.
It pertains to the Episcopal Conferences to faithfully prepare versions of the liturgical books in vernacular languages, suitably accommodated within defined limits, and to approve and publish the liturgical books for the regions for which they are responsible after the confirmation of the Apostolic See.
a person who uses physical force against the pope; [12] a person who attempts to confer a holy order on a woman, and the woman who attempts to receive it; [13] a priest who absolves an accomplice in a sin against the sixth commandment of the Decalogue; [12] a confessor who directly violates the sacramental seal of confession; [14]