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knowledge or wisdom that is acquired from books or listening to others. reflective paññā (cinta-maya-paññā) knowledge or wisdom that is acquired from thought or logic and reasoning. paññā from spiritual development (bhāvanā-maya-paññā) knowledge or wisdom that is acquired from direct spiritual experience.
The Greek and Hebrew versions of the Bible differ slightly in how the gifts are enumerated. In the Hebrew version (the Masoretic text), the "Spirit of the Lord" is described with six characteristics: wisdom, understanding, counsel, might, knowledge, and “fear of the Lord”. The last characteristic (fear of the Lord) is mentioned twice. [6]
It suggests that these elements are interconnected and contribute to one's spiritual evolution. Role of the Guru – The chapter emphasizes the significance of a knowledgeable teacher (guru) who imparts spiritual wisdom and guidance to the seeker. Arjuna learns from Krishna's teachings, symbolizing the importance of a wise mentor.
Intellectual Inquiry – Arjuna's quest for knowledge prompts Krishna to provide philosophical insights, encouraging rational inquiry to attain spiritual wisdom. Path to Liberation – Samkhya Yoga lays out the path to liberation through knowledge, highlighting the importance of understanding the interconnectedness of all beings and recognizing ...
Wisdom the part of personality that uses cognition, self-reflection, and compassion. [31] Wisdom is critical thinking, emotional regulation, self-reflection, openness to experience, and humor. [32] Wisdom is self-knowledge, understanding, judgment, life knowledge and skills, and open-mindedness. [33]
The understanding and practice of this side of spiritual philosophy is influenced through one’s ethical principles, thoughts and emotions. [22] Hence, non-religious spirituality is more open-ended than religious spiritual philosophy, as one’s spirituality not being based primarily on religious teachings and texts. [ 23 ]
In these sutras, the perfection of the wisdom of not-self is stated to be the true self . The word "self" (atman) is used in a way idiosyncratic to these sutras; the "true self" is described as the perfection of the wisdom of not-self in the Buddha-Nature Treatise (Fóxìng lùn, 佛性論, T. 1610) of Paramārtha, for example. [120]
Prajña (Sanskrit: प्रज्ञा) is the highest and purest form of wisdom, intelligence and understanding. Prajñā is the state of wisdom which is higher than the knowledge obtained by reasoning and inference.