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Kongo oral tradition suggests that the Kingdom of Kongo was founded before the 14th century and the 13th century. [ 23 ] [ 24 ] The kingdom was modeled not on hereditary succession as was common in Europe, but based on an election by the court nobles from the Kongo people.
The Kongo cosmogram (also called yowa or dikenga cross, Kikongo: dikenga dia Kongo or tendwa kia nza-n' Kongo) is a core symbol in Bakongo religion that depicts the physical world (Ku Nseke), the spiritual world (Ku Mpémba), the Kalûnga line that runs between the two worlds, the sacred river that forms a circle through the two worlds, the four moments of the sun, and the four elements.
The Kingdom of Kongo (Kongo: Kongo Dya Ntotila [6] [7] [8] or Wene wa Kongo; [9] Portuguese: Reino do Congo) was a kingdom in Central Africa.It was located in present-day northern Angola, the western portion of the Democratic Republic of the Congo, [10] southern Gabon and the Republic of the Congo. [11]
Kongo Creation Story. According to researcher Molefi Kete Asante, "Another important characteristic of Bakongo cosmology is the Sun and its movements.The rising, peaking, setting, and absence of the Sun provide the essential pattern for Bakongo religious culture.
Pages in category "Kongo culture" The following 26 pages are in this category, out of 26 total. This list may not reflect recent changes. C. Calinda; Candomblé Bantu;
It is a Kongo subgroup. The Beembe have some similar customs to the Kongo, which is what makes them a subgroup, but their art is what separates them apart. It is not clear when the Beembe separated from the Kongo but oral tradition suggests that it was some time around the eight century.
Comfa originates from the many religious traditions of the many peoples who settled in Guyana. Of these beliefs the main influences are from African traditional practices, specifically Kongo religion, Christianity and some elements from indigenous peoples.
Because they are aggressive, many nkondi with human figures are carved with their hands raised, sometimes bearing weapons. The earliest representation of an nkisi in this pose can be seen in the coat of arms of the Kingdom of Kongo, designed around 1512 and illustrated between 1528 and 1541, where a broken "idol" is shown with this gesture at the base of the shield. [5]