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The imputation of Christ's active obedience is a doctrine within Lutheran and Reformed theology. It is based on the idea that God's righteousness demands perfect obedience to his law. By his active obedience, Christ has "made available a perfect righteousness by keeping the law that is imputed or reckoned to those who put their trust in him."
Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
What makes the consecrated life a more exacting way of Christian living is the public religious vows or other sacred bonds whereby the consecrated persons commit themselves, for the love of God, to observe as binding the evangelical counsels of chastity, poverty and obedience from the Gospel, or, in the case of consecrated virgins a holy resolution (sanctum propositum) of leading a life of ...
The Rule of Saint Benedict (ch. 58.17) indicates that the newly received promise stability, fidelity to monastic life, and obedience. Religious vows in the form of the three evangelical counsels of chastity, poverty, and obedience were first made in the twelfth century by Francis of Assisi and his followers, the first of the mendicant orders.
Obedience to parents for as long as the child lives at home "when it is for his good or the good of the family", [62] except when obedience would require the child to do something morally wrong. Support that requires grown children to offer material and moral support for their aging parents, particularly at times of "illness, loneliness, or ...
God has already extended my quality of life extensively, much longer than expected from my original oncologist’s original predictions. I have already been super blessed over the years. But, I ...
Christus factus est ("Christ became obedient") is taken from Saint Paul's Epistle to the Philippians.It is a gradual in the Catholic liturgy of the Mass.In pre-Vatican II Roman Rite practice, it was sung as the gradual at Mass on Maundy Thursday, however since the promulgation of the post-Vatican II Mass by Pope Paul VI in 1969 it has been employed instead as the gradual on Palm Sunday.
God, people lose interest in talking to me the instant they notice my teeth (especially hiring managers). I start to smile as the conversation gets good and suddenly the light just leaves their ...
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