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Where there is hostility to esoteric understandings of Islam, this heightened focus on the faith’s inner dimensions creates a greater need for taqiyyah. [ 9 ] Ismailis and other esoterically-inclined Muslim communities employ taqiyyah to ensure the esoteric teachings are reserved only for those who are prepared to receive them. [ 10 ]
[2] According to the Encyclopaedia of Islam, "Ilm" is understood as the antithesis of "djahl," which means "ignorance." [ 4 ] The word "ilm" is the most comprehensive term for "knowledge" in Arabic. While it is sometimes considered synonymous with " marifa " and "shuūr," there are notable distinctions in their usage.
Ilm al-kalam [a] or ilm al-lahut, [b] often shortened to kalam, is the scholastic, speculative, or rational study of Islamic theology (). [2] It can also be defined as the science that studies the fundamental doctrines of Islamic faith (usul al-din), proving their validity, or refuting doubts regarding them. [3]
Ir.H.Chriswanto Santoso, M.Sc. Website: www.ldii.or.id: Remarks: Indonesia Institute of Islamic Dawah established in accordance with the ideals of the pioneering scholars of the Muslims as a place to learn, practice and propagate Islamic teachings are based purely on the Quran and Al-Hadith, the cultural background of the people of Indonesia, in the frame of State Unitary Republic of Indonesia ...
A person who devotes himself to studying such hidden meanings is a batini. B.B.H.N. (والسلام) Blessed be His Name – acronym for S.A.W.S. See P.B.U.H (Peace Be Upon Him). Bidʿah (بدعة) Innovation in religion, i.e. inventing new methods of worship. Bad Bidʿahs in Islam are considered a deviation and a serious sin by many Muslims.
At thirty, Nasr was the youngest person to become a full professor at Tehran University. [45] He was quickly recognized as an authority in Islamic philosophy, Islamic science and Sufism . [ 46 ] For fifteen years he conducted a doctoral seminar in comparative philosophy and Islamic philosophy with Henry Corbin who was at that time the director ...
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The word tazkiyah is used in many places in the Qur'an. It is used 18 times in 15 verses of 11 surahs; in verses 129, 151, 174 of surah Al-Baqarah, in verses 77 and 164 of sura Al-Imran, the verse of Nisa 49, verse 103 of surah Taubah, verse 76 of surah Taha, in the second verse of surah Al-Jumm'ah, verses 3 and 7 of surah Abasa, in verse 14 of surah al-A'la, verse 9 of surah Shams and in ...