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The women's ideal promoted during the Reformation was the women were to be silent and obedient wives and mothers, devoted to household tasks and childcare. The purpose of women's education was the development of an accepted concept of marriage and training in domestic skills .
The Reformation actually produced fewer women writers than the previous medieval period. Women of this time period were expected to conform to certain roles and rules which were institutionally and socially enforced on them. Katharina is an example of a woman who broke through these barriers to get her beliefs out to the public. [21]
Women in Church history have played a variety of roles in the life of Christianity—notably as contemplatives, health care givers, educationalists and missionaries. Until recent times, women were generally excluded from episcopal and clerical positions within the certain Christian churches; however, great numbers of women have been influential in the life of the church, from contemporaries of ...
John Knox was a Scottish Protestant preacher and notary born in 1514 who was involved in some of the most contentious religious and political debates of the day. Exiled from Scotland for his evangelism by the Catholic government of Mary of Guise (mother of and regent for the child monarch Mary, Queen of Scots), he was allowed to preach in Northern England starting in 1549, which at the time ...
Women may not always get the historical credit their male counterparts do, but as these women show, they were always there doing the work. With their fierce determination and refusal to back down, all of these 12 women were not just ahead of their own times, but responsible for shaping ours.
Argula von Grumbach was born as Argula von Stauff near Regensburg, Bavaria, in 1492.Her family lived in Ehrenfels castle, which was their baronial seat. The von Stauff family were Freiherren, who were lords with independent jurisdiction only accountable to the Emperor, and they were among the pre-eminent leaders of Bavarian nobility.
The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity. New York: Columbia University Press, 1998. Coon, Lynda. "God's Holy Harlots: The Redemptive Lives of Pelagia of Antioch and Mary of Egypt". In Sacred Fictions: Holy Women and Hagiography in Late Antiquity. Philadelphia: University of Pennsylvania Press, 1997.
comprised four women – two of them represented the rights of migrant women workers in Asia; the third advocated for Nepali workers in the United States; and the fourth organized domestic workers in New York City. As the forum got underway, I was struck by the marked absence of a ‘voice’ for the Caribbean community which, by my