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Marie Dentière is the only woman's name on the Reformation Wall in Geneva. The status of Women in the Protestant Reformation was deeply influenced by Bible study, as the Reformation promoted literacy and Bible study in order to study God's will in what a society should look like. This influenced women's lives in both positive and negative ways ...
Women in Church history have played a variety of roles in the life of Christianity—notably as contemplatives, health care givers, educationalists and missionaries. Until recent times, women were generally excluded from episcopal and clerical positions within the certain Christian churches; however, great numbers of women have been influential in the life of the church, from contemporaries of ...
The Reformation actually produced fewer women writers than the previous medieval period. Women of this time period were expected to conform to certain roles and rules which were institutionally and socially enforced on them. Katharina is an example of a woman who broke through these barriers to get her beliefs out to the public. [21]
Women's prayer groups were an early and socially acceptable form of women's organization. In the 1830s, female moral reform societies rapidly spread across the North making it the first predominantly female social movement. [44] Through women's positions in these organizations, women gained influence outside of the private sphere. [45] [46]
The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity. New York: Columbia University Press, 1998. Coon, Lynda. "God's Holy Harlots: The Redemptive Lives of Pelagia of Antioch and Mary of Egypt". In Sacred Fictions: Holy Women and Hagiography in Late Antiquity. Philadelphia: University of Pennsylvania Press, 1997.
Women may not always get the historical credit their male counterparts do, but as these women show, they were always there doing the work. With their fierce determination and refusal to back down, all of these 12 women were not just ahead of their own times, but responsible for shaping ours.
Elizabeth Catherine Ferard, first deaconess of the Church of England. The ministry of a deaconess is a usually non-ordained ministry for women in some Protestant, Oriental Orthodox, and Eastern Orthodox churches to provide pastoral care, especially for other women, and which may carry a limited liturgical role.
Argula von Grumbach was born as Argula von Stauff near Regensburg, Bavaria, in 1492.Her family lived in Ehrenfels castle, which was their baronial seat. The von Stauff family were Freiherren, who were lords with independent jurisdiction only accountable to the Emperor, and they were among the pre-eminent leaders of Bavarian nobility.