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Mary Helen Rutnam (née Irwin; 2 June 1873 – 1962) [1] was a Canadian doctor, gynaecologist, suffragist, and pioneer of women's rights in Sri Lanka. [2] She became nationally recognised for her work in women's health and health education, birth control, prisoners' rights, and the temperance movement.
Vision: [5] A strong nation of women and children with ensured rights that contributes towards sustainable development. Mission: [5] To formulate,implement,monitor,evaluate and co-ordinate policies and programmes required for the physical and human resource development with a concerted approach in order to create an empowered conductive environment that ensures social, economic and cultural ...
Sri Lankan garment workers. Gender inequality in Sri Lanka is centered on the inequalities that arise between men and women in Sri Lanka.Specifically, these inequalities affect many aspects of women's lives, starting with sex-selective abortions and male preferences, then education and schooling in childhood, which influence job opportunities, property rights, access to health and political ...
The Canada Revenue Agency says it knows some people were able to get the Canada Emergency Relief Benefit (CERB) twice by applying through its portal as well as Service Canada’s wants that money ...
Pages in category "Women's rights in Sri Lanka" The following 10 pages are in this category, out of 10 total. This list may not reflect recent changes. A.
But since Sri Lanka introduced the universal franchise in 1931, the number of women in parliament has never crossed a threshold of 7%. Today, they are just 5.3% of its 225 members, and ...
Women in Sri Lanka make up to 52.09% of the population according to the 2012 census of Sri Lanka. [7] Sri Lankan women have contributed greatly to the country's development, in many areas. Historically, a masculine bias has dominated Sri Lankan culture , although woman have been allowed to vote in elections since 1931 . [ 8 ]
Furthermore, globally, Sri Lanka ranks relatively low on gender equality indices. [5] Overall, this pattern of social history that disempowers females produces a cycle of undervaluing females, providing only secondary access to health care and schooling and thus less opportunities to take on high-level jobs or training.