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The term reparation was used by Melanie Klein (1921) to indicate a psychological process of making mental repairs to a damaged internal world. [1] In object relations theory, it represents a key part of the movement from the paranoid-schizoid position to the depressive position — the pain of the latter helping to fuel the urge to reparation.
In addition, Eubanks, Muran, and Safran [12] conducted two meta-analyses on rupture repair in the alliance. The first indicated a moderate relationship between rupture repair and outcome. The second examined the effect of an alliance-focused training on rupture repair. Results suggested some support for the effect of such training.
Epistemological rupture (or epistemological break) is a notion introduced in 1938 by French philosopher Gaston Bachelard, [1] [2] and later used by Louis Althusser. [ 3 ] Bachelard proposed that the history of science is replete with "epistemological obstacles"—or unthought/ unconscious structures that were immanent within the realm of the ...
Epistemic closure [1] is a property of some belief systems.It is the principle that if a subject knows , and knows that entails, then can thereby come to know .Most epistemological theories involve a closure principle and many skeptical arguments assume a closure principle.
The journal is an aspect and element of a broader research activity reflecting the moulding and development of a new specialized system of knowledge, viz., the philosophy of psychiatry [1] which arose in the middle of the nineties [2] as an addition to both analytic philosophy and to the interpretation of mental health care. [3] The new ...
Liberation psychology is an interdisciplinary approach that draws on liberation philosophy, Marxist, feminist, and decolonial thought, liberation theology, critical theory, critical and popular pedagogy, as well as critical psychology subareas, particularly critical social psychology.
Epistemic injustice is injustice related to knowledge. It includes exclusion and silencing; systematic distortion or misrepresentation of one's meanings or contributions; undervaluing of one's status or standing in communicative practices; unfair distinctions in authority; and unwarranted distrust.
According to Élisabeth Roudinesco, the term was originally introduced into psychology 'in 1928, when Édouard Pichon published, in Pierre Janet's review, his article on "The Psychological Significance of Negation in French": "...[and] borrowed the legal term forclusif to indicate facts that the speaker no longer sees as part of reality'.