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Jerusalem cross based on a cross potent (as commonly realised in early modern heraldry) The national flag of Georgia The Jerusalem cross (also known as "five-fold Cross", or "cross-and-crosslets") is a heraldic cross and Christian cross variant consisting of a large cross potent surrounded by four smaller Greek crosses, one in each quadrant, representing the Four Evangelists and the spread of ...
Jews traditionally pray in the direction of Jerusalem, where the presence of the transcendent God [resided] in the Holy of Holies of the Temple. [2] [3] Within the Holy of Holies lay the Ark of the Covenant that contained the Ten Commandments tablets given to the prophet Moses by God; this is the reason that the Temple of Solomon became the focal point for Jewish prayer. [4]
Jerusalem has been the holiest city in Judaism and the spiritual land of the Jewish people since the 10th century BC. [3] During classical antiquity, Jerusalem was considered the center of the world, where God resided. [4] The city of Jerusalem is given special status in Jewish religious law.
A lyrical prayer recited at the end of services, praising God's uniqueness. Some traditions say it only on Shabbat and festivals, while others say it every day Aleinu: עלינו The Aleinu praises God for allowing the Jewish people to serve him, and expresses their hope that the whole world will recognize God and abandon idolatry.
A cross with a representation of Jesus' body hanging from it. It is primarily used in Catholic, Anglican, Lutheran, and Eastern Orthodox churches (where the figure is painted), and it emphasizes Christ's sacrifice—his death by crucifixion. It is also used on most rosaries, a Catholic tool for prayer. Altar cross
From the time of the early Church, the practice of seven fixed prayer times has been taught, which traces itself to the Prophet David in Psalm 119:164. [12] In Apostolic Tradition, Hippolytus instructed Christians to pray seven times a day, "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with ...
As the Stations of the Cross are prayed during the season of Lent in Catholic churches, each station is traditionally followed by a verse of the Stabat Mater, composed in the 13th century by Franciscan Jacopone da Todi. James Matthew Wilson's poetic sequence, The Stations of the Cross, is written in the same meter as da Todi's poem. [37]
The centrality of Jerusalem in Jewish thought is illustrated in rabbinic literature, which describes the city as the "navel of the earth," symbolizing its status as the cosmic center: [5] As the navel is in the middle of a human being, the Land of Israel is the navel of the world, as it is written: "dwellers of the navel of the earth.
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