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By the 13th century it was becoming common in the West as a devotional image for contemplation, in sculpture, painting and manuscripts. It continued to grow in popularity, helped by the Jubilee Year of 1350, when the Roman image seems to have had, perhaps initially only for the Jubilee, a papal indulgence of 14,000 years granted for prayers ...
Isaiah 40 is the fortieth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible, and the first chapter of the section known as "Deutero-Isaiah" (Isaiah 40-55), dating from the time of the Israelites' exile in Babylon.
All flesh is grass (Hebrew: כָּל־הַבָּשָׂ֣ר חָצִ֔יר kol-habbāsār ḥāṣīr) [1] is a phrase found in the Old Testament book of Isaiah, chapter 40, verses 6–8. The English text in King James Version is as follows: [2] 6 The voice said, Cry. And he said, What shall I cry? All flesh is grass,
The Good News: Appreciate the days that God has given you, and show Him your devotion by honoring the gift that He gave you: your mother and father. Woman's Day/Getty Images Isaiah 66:13
Isaiah 29 is the twenty-ninth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Book of the Prophets. The Jerusalem Bible groups chapters 28-35 together as a collection of "poems on Israel and Judah". [1]
Isaiah 7:14, where the prophet is assuring king Ahaz that God will save Judah from the invading armies of Israel and Syria, forms the basis for Matthew 1:23's doctrine of the virgin birth, [44] while Isaiah 40:3–5's image of the exiled Israel led by God and proceeding home to Jerusalem on a newly constructed road through the wilderness was ...
Judea, Galilee and neighboring areas at the time of Hosea, Micah, Isaiah and Samuel's prophetic ministries. The oldest forms of devotional literature were manifested as prophecies, particularly before Christ; and were provided under the dictation of the Holy Spirit as a direct communication of God's "future plans". [4] [better source needed]
how to understand not only how but why this [imaginative, empathetic] devotion to Christ came into being both when and where it did, along with its corollary devotions to the Eucharist and to Mary; how to understand, in other words, both the making and the meaning of this new thing—if, in fact, it was a new thing and not simply a becoming ...
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