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Sati (/ ˈ s ʌ t iː /, Sanskrit: सती, IAST: Satī, lit. ' truthful' or 'virtuous '), also known as Dakshayani (Sanskrit: दाक्षायणी, IAST: Dākṣāyaṇī, lit. 'daughter of Daksha'), is the Hindu goddess of marital felicity and longevity, and is worshipped as an aspect of the mother goddess Shakti.
In the Hindu scriptures, states David Brick, Sati is a wholly voluntary endeavor; it is not portrayed as an obligatory practice, nor does the application of physical coercion serve as a motivating factor in its lawful execution. [198] In the following, a historical chronology is given of the debate within Hinduism on the topic of sati.
Separating concepts in Hinduism from concepts specific to Indian culture, or from the language itself, can be difficult. Many Sanskrit concepts have an Indian secular meaning as well as a Hindu dharmic meaning. One example is the concept of Dharma. [4] Sanskrit, like all languages, contains words whose meanings differ across various contexts.
The Sanskrit word smṛti स्मृति (also transliterated variously as smriti, smRti, or sm'Rti) literally means "that which is remembered", and refers both to "mindfulness" in Buddhism and "a category of metrical texts" in Hinduism, considered second in authority to the Śruti scriptures.
Sati is the act or custom of a Hindu widow burning herself or being burned to death on the funeral pyre of her husband. [15] After watching the Sati of his own sister-in-law, Ram Mohan Roy began campaigning for abolition of the practice in 1811. The practice of Sati was abolished by Governor General Lord William Bentinck in British India in ...
Saccidānanda (Sanskrit: सच्चिदानन्द; also Sat-cit-ānanda [1]) is an epithet and description for the subjective experience of the ultimate ...
Over the millennia of its development, Hinduism has adopted several iconic symbols, forming part of Hindu iconography, that are imbued with spiritual meaning based on either the scriptures or cultural traditions. The exact significance accorded to any of the icons varies with region, period and denomination of the followers.
Satya is an important concept and virtue in Indian religions. Rigveda, dated to be from the 2nd millennium BCE, offers the earliest discussion of Satya. [1] [2] It can be seen, for example, in the fifth and sixth lines, in this Rigveda manuscript image.