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In the Old Testament, the balm of Gilead is a healing compound, symbolizing spiritual medicine for Israel and sinners. The 1973 edition of the Primitive Baptist songbook Harp of Ages features "Balm in Gilead" with verses from a Charles Wesley hymn. The second verse of the spiritual also appears in versions of another spiritual, "(Walk That ...
Below is the text of A solis ortus cardine with the eleven verses translated into English by John Mason Neale in the nineteenth century. Since it was written, there have been many translations of the two hymns extracted from the text, A solis ortus cardine and Hostis Herodes impie, including Anglo-Saxon translations, Martin Luther's German translation and John Dryden's versification.
Shaw, John MacKay. "Poetry for Children of Two Centuries". Research about nineteenth-century children and books. Urbana-Champaign, Illinois: University of Illinois, 1980. 133-142. Stone, Wilbur Macey. The Divine and Moral Songs of Isaac Watts: An Essay thereon and a tentative List of Editions. New York: The Triptych, 1918.
Healing Scriptures for the Sick. Hearst Owned. Acts 8:7 “With loud shrieks, unclean spirits came out of many people, and many who were paralyzed or crippled were healed.” ...
When you're not quite sure what to say, lean into these prayers.
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A Collection of Hymns and a Liturgy: for the use of Evangelical Lutheran Churches, to which are added prayers for families and individuals (1834) [257] Church Hymn Book; consisting of hymns and psalms, original and selected. adapted to public worship and many other occasions (1838) [258] Church of the Lutheran Confession. The Lutheran Hymnal (1941)
In addition, Bach's chorale prelude (for organ) "Puer natus in Bethlehem", BWV 603, included in the Orgelbüchlein, is based on the same hymn tune. [4] An older form of the hymn tune, Zahn 192a, was not only used for the Latin and German versions of the hymn, but also, for instance, for Luther's "Vom Himmel kam der Engel Schar" hymn text. [2]