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Claude Lévi-Strauss (/ k l ɔː d ˈ l eɪ v i ˈ s t r aʊ s / klawd LAY-vee STROWSS; [2] French: [klod levi stʁos]; 28 November 1908 – 30 October 2009) [3] [4] [5] was a French anthropologist and ethnologist whose work was key in the development of the theories of structuralism and structural anthropology. [6]
Tristes Tropiques (the French title translates literally as "Sad Tropics") is a memoir, first published in France in 1955, by the anthropologist and structuralist Claude Lévi-Strauss. [1] It documents his travels and anthropological work, focusing principally on Brazil, though it refers to many other places, such as the Caribbean and India.
Lévi-Strauss makes clear that "la pensée sauvage" refers not to the discrete mind of any particular type of human, but rather to 'untamed' human thought: "In this book it is neither the mind of savages nor that of primitive or archaic humanity, but rather mind in its untamed state as distinct from mind cultivated or domesticated for the purpose of yielding a return."
The Levi Strauss museum in Buttenheim, Germany is located in the 1687 house where Strauss was born. [24] There is also a visitors center at Levi Strauss & Co. headquarters in San Francisco, which features historical exhibits. In 1994, he was inducted into the Hall of Great Westerners of the National Cowboy & Western Heritage Museum. [25]
In structural anthropology, Claude Lévi-Strauss, a French anthropologist, makes the claim that "myth is language".Through analysing mythology as language, Lévi-Strauss suggests that it can be approached the same way as language can be approached by the same structuralist methods used to address language.
Structural anthropology is a school of sociocultural anthropology based on Claude Lévi-Strauss' 1949 idea that immutable deep structures exist in all cultures, and consequently, that all cultural practices have homologous counterparts in other cultures, essentially that all cultures are equatable.
The exchange of women is an element of alliance theory — the structuralist theory of Claude Lévi-Strauss and other anthropologists who see society as based upon the patriarchal treatment of women as property, being given to other men to cement alliances. [1]
The main object of this text is Claude Lévi-Strauss, whose structuralist anthropology analyzed the relationships between elements of cultural systems such as mythology. Derrida admires the reflexivity and abstract analyses of structuralism, but argues that these discourses have still not gone far enough in treating structures as free-floating ...
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