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The Chutia people (Pron: / ˈ s ʊ ð iː j ɑː / or Sutia) are an ethnic group that are native to Assam and historically associated with the Chutia kingdom. [6] However, after the kingdom was absorbed into the Ahom kingdom in 1523–24, the Chutia population was widely displaced and dispersed in other parts of Upper Assam [7] [8] as well as Central Assam. [9]
Though there is no doubt on the Chutia polity, the origins of this kingdom are obscure. [28] It is generally held that the Chutias established a state around Sadiya and contiguous areas [10] —though it is believed that the kingdom was established in the 13th century before the advent of the Ahoms in 1228, [29] and Buranjis, the Ahom chronicles, indicate the presence of a Chutia state [30 ...
The Dimasa Kingdom [4] also known as Kachari kingdom [5] was a late medieval/early modern kingdom in Assam, Northeast India ruled by Dimasa kings. [6] [7] [8] The Dimasa kingdom and others (Kamata, Chutiya) that developed in the wake of the Kamarupa kingdom were examples of new states that emerged from indigenous communities in medieval Assam as a result of socio-political transformations in ...
The name is derived from Bhishmaka of Vidarbha, the Hindu lineage created for the Chutias in the 16th-century Rukmimi-harana by Srimanta Sankardeva. [ 36 ] [ 37 ] A brick with the name of the Chutiya king Lakshminarayan indicates that the fort was repaired during the early 15th-century. [ 38 ]
Part of History of Assam: Known rulers of the Chutia kingdom; Nandisvara: late 14th century: Satyanarayana: late 14th century: Lakshminarayana: early 15th century: Durlabhnarayana: early 15th century: Pratyakshanarayana: mid 15th century: Yasanarayana: mid 15th century: Purandarnarayana: late 15th century: Dhirnarayana: unknown - 1524: Chutia ...
The term Kachari has been used through much of history to denote the same people who came to be termed as Bodo. [23] One of the earliest usage can be found in the 16th century Assamese language Bhagavata, [24] where the word Kachari is used synonymously with Kirata in a list that mentions Koch and Mech separately. [25]
Miri-Sandikoi and Moran-Patar were Sandikoi and Patar from the Mising and Moran communities, [10] This was true even for the priestly clans: Naga-Bailung, Miri-bailung and Nara-Bailung [11] Ahom Chutias formed the major sub-division. They were termed as such as they intermarried with the already mixed Ahoms.
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