Search results
Results from the WOW.Com Content Network
Roger Cohen (born 2 August 1955) is a journalist and author. He is a reporter and former editor and columnist for The New York Times , and the International Herald Tribune ( later re-branded as the International New York Times ) . [ 1 ]
The author argues for the reality of a transcendent dimension, and maintains that the experience of the sacred plays a decisive role even in a secular society. Scruton supports the concept of "cognitive dualism", which means that a human can be explained both as a physical organism, and as a subjective person who relates to the world through concepts which do not belong in physical sciences ...
A civilized human is therefore not only imbalanced and unhappy because of the mismatch between civilized life and human nature, but unlike Hobbes, Rousseau also became well known for the suggestion that primitive humans had been happier, "noble savages". [86]
The human craving for justification on matters such as life and death cannot be satisfied, hence humanity has a need that nature cannot satisfy. The tragedy, following this theory, is that humans spend all their time trying not to be human. The human being, therefore, is a paradox.
The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
Knowledge of human nature is the ability to correctly assess the behavior or character of people based on a first impression, and to gauge how they think and predict how they will act. Life experience , intuition , intelligence , and wisdom are the decisive factors which contribute to this ability.
Abandonment, in philosophy, refers to the infinite freedom of humanity without the existence of a condemning or omnipotent higher power.Original existentialism explores the liminal experiences of anxiety, death, "the nothing" and nihilism; the rejection of science (and above all, causal explanation) as an adequate framework for understanding human being; and the introduction of "authenticity ...
Confucianism considers the ordinary activities of human life—and especially human relationships—as a manifestation of the sacred, [32] because they are the expression of humanity's moral nature (xìng 性), which has a transcendent anchorage in Heaven (Tiān 天) and unfolds through an appropriate respect for the spirits or gods of the ...