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[155] [156] Madhusudana Sarasvati, an India philosopher, [157] presented Krishna theology in nondualism-monism framework (Advaita Vedanta), while Adi Shankara, credited with unifying and establishing the main currents of thought in Hinduism, [158] [159] [160] mentioned Krishna in his early eighth-century discussions on Panchayatana puja.
True knowledge, Krishna explains, leads to self-realisation and liberation from the cycle of birth and death. In summary, the second chapter of the Bhagavad Gita, Samkhya Yoga, is a profound discourse on the nature of the self, the importance of selfless action, and the path to spiritual enlightenment. Krishna teaches Arjuna to transcend the ...
Bhagavad-Gītā As It Is suggests a way of life for the contemporary Western world, and is derived from the Manu Smriti and other books of Hindu religious and social law. In this way of life, ideal human society is described as being divided into four varnas (brahmana – intellectuals, kshatriya – administrators, vaishya – merchants, shudra – workers).
The Library Journal stated in review, "[Krishnamurti's] insights are, as always, written in plain, nonsectarian language, and give perhaps the best picture we have today of the life of the spirit outside a strictly religious context. " [27] Publishers Weekly called the work a "luminous diary" and characterized Krishnamurti's teaching as "austere, in a sense annihilating. " [10]
Tigunait (2002: pp. 39–45) render the narrative of the 24 teachers of Dattatreya in the Uddhava Gita into English. [3] Though the consensus of scholars hold the Bhagavata Purana to be a composite work of the oral tradition of many mouths, the Vaishnava tradition as well as the Bhagavata Purana itself uphold that it was scribed by Vyasadeva. [4]
As is the case with most Krishnamurti texts, the book consists of edited excerpts from his public talks and discussions; it includes examinations of subjects that were, or became, recurrent themes in his exposition: [10] the nature of the self – and of belief, investigations into fear and desire, the relationship between thinker and thought, the concept of choiceless awareness, the function ...
The Tenth Canto of the Bhāgavatam details the activities and pastimes of Krishna at Vrindavan. [14] Within this book, Swami Prabhupada describes the historical events that occurred approximately 5000 years ago. [15] The book included 54 pages of colour illustrations, with a painting on the front cover that depicted Krishna with his consort ...
Jiddu Krishnamurti was born 1895 in the town of Madanapalle in then-colonial India, to a family of middle class Telugu Brahmins.His father was associated with the Theosophical Society, and in the early part of the 20th century young Krishnamurti came to be promoted by the leadership of the Society as the so-called World Teacher, a new messiah.