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Tigunait (2002: pp. 39–45) render the narrative of the 24 teachers of Dattatreya in the Uddhava Gita into English. [3] Though the consensus of scholars hold the Bhagavata Purana to be a composite work of the oral tradition of many mouths, the Vaishnava tradition as well as the Bhagavata Purana itself uphold that it was scribed by Vyasadeva. [4]
True knowledge, Krishna explains, leads to self-realisation and liberation from the cycle of birth and death. In summary, the second chapter of the Bhagavad Gita, Samkhya Yoga, is a profound discourse on the nature of the self, the importance of selfless action, and the path to spiritual enlightenment. Krishna teaches Arjuna to transcend the ...
Kar seva (Gurmukhi: ਕਰ ਸੇਵਾ), from the Sanskrit words kar, meaning hands or work, and seva, meaning service, [6] [7] another concept of Sikhism, is often translated as "voluntary labour". A volunteer for kar seva is called a kar sevak (voluntary labourer)—someone who freely offers their services to a religious cause. [ 8 ]
[15] [16] MacNeill translates it as "self-study or spiritual self-education". [17] Dhyāya, when used in the context of self study in ancient and medieval Indian texts, is synonymous with Abhyasa, Adhi and Viks; while Adhyāya, when used in context of reciting and reading in Indian texts, is synonymous with Anukti, Nipatha [18] and Patha. [19] [20]
In the original story, Shishupala, king of the Chedis in central India, after insulting Krishna several times in an assembly, finally enrages him and has his head struck off. The 10th-century literary critic Kuntaka observes that Magha arranges the story such that the sole purpose of Vishnu's avatarhood as Krishna is the slaying of the evil ...
Krishna (left) with Radha at Bhaktivedanta Manor, Watford, England. By 1965, the Krishna-bhakti movement had spread outside India after Bhaktivedanta Swami Prabhupada (as instructed by his guru, Bhaktisiddhanta Sarasvati Thakura) travelled from his homeland in West Bengal to New York City.
Surdas was a 16th-century blind Hindu devotional poet and singer, who was known for his works written in praise of Krishna. [2] His compositions captured his devotion towards Krishna. Most of his poems were written in the Braj language, while some were also written in other dialects of medieval Hindi, like Awadhi. [3]
The Gaudiya Math centres paid serious attention to the individual discipline of their residents, including mandatory ascetic vows and daily practice of devotion (bhakti) centred on individual recitation (japa) and public singing (kirtan) of Krishna's names, regular study of philosophical and devotional texts (svadhyaya), traditional worship of ...