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For example, the expression "Oya ni ninu ko wa oni no ko" (親に似ぬ子は鬼の子) (Translation: "A child that does not resemble its parents is the child of an oni.") may be used by a parent to chastise a misbehaving child.
The Jizos warn the old woman not to go after the dumpling because of wicked oni (monsters) who live there, but she does anyway. An oni grabs the old woman and takes her in a boat across a river to the house of the oni. The oni forces the old woman to cook rice for them. They give her a magic paddle to make a full pot of rice from a single grain.
The Meaning of Meaning: A Study of the Influence of Language upon Thought and of the Science of Symbolism (1923) is a book by C. K. Ogden and I. A. Richards. It is accompanied by two supplementary essays by Bronisław Malinowski and F. G. Crookshank .
For example, in Louise Erdrich’s book Chickadee the protagonist is saved by a Chickadee, who instructs him in finding food and water, after he escapes a kidnapping. [6] Other examples of Native American works with talking animal stories include How I Became a Ghost, Keepers of the Earth, and The Orphan and the Polar Bear, just to name a few. [2]
As an example of a representative story, in the beginning of the Heian Era, in the uta monogatari "The Tales of Ise," there is the sixth part, "The Steps of Akutagawa (芥川の段)." A certain man visited a woman for several years, but due to their difference in social status, they were not able to get together.
Old man with lump sees the oni marching. ―Cover of the 1886 translation. " Kobutori Jiisan " ( こぶとりじいさん , Kobutori jīsan ) translated directly as "Lump-Taken Old Man" is a Japanese Folktale about an old man who had his lump (or parotid gland tumor) taken or removed by demons after joining a party of demons ( oni ) celebrating ...
The ushi-oni (牛鬼, ox oni; ox demon), or gyūki, is a yōkai from the folklore of western Japan. [1] The folklore describes more than one kind of ushi-oni, but the depiction of a bovine-headed monster occurs in most. Ushi-oni generally appear on beaches and attack people who walk there.
In Buddhism, there is the Mara that is concerned with death, the Mrtyu-mara. [3] It is a demon that makes humans want to die, and it is said that upon being possessed by it, in a shock, one should suddenly want to die by suicide, so it is sometimes explained to be a "shinigami". [4]