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The kingdom of God is first introduced in 1 Chronicles 28:5 1 Chronicles 28:5 - David Commissions Solomon, then in 2 Chronicles 13:8 1 Chronicles 13:8 - Uzzah Touches the Ark, and Daniel 2:44, where the prophet Daniel foretells a coming kingdom that would begin during the days of the Roman Empire (Daniel 2:44). [19]
That God is love and that the purpose of his love is the moral organization of humanity in the "Kingdom of God" – this idea, with its immense range of application – is applied in Ritschl's initial datum. [5] From this vantage-ground Ritschl criticizes the use of Aristotelianism and speculative philosophy in scholastic and Protestant theology.
[1] [2] Depending on which gospel one reads, Peter either says: 'You are the Messiah' or 'the Christ' (Mark 8:29); or 'You are the Messiah, the Son of the living God', [1] (Matthew 16:16), or 'God's Messiah' or 'The Christ of God' (Luke 9:20). [3] The proclamation of Jesus as Christ is fundamental to Christology; the Confession of Peter and ...
Zoroastrianism, a possible influence on Abrahamic traditions, [8] includes the concept of a "kingdom of God" or of a divine kingship: . In the Gāthās Zoroaster's thoughts about khšathra as a thing turn mostly to the 'dominion' or 'kingdom' of God, which was conceived, it seems, both as heaven itself, thought of as lying just above the visible sky, and as the kingdom of God to come on earth ...
Love is the effulgent manifestation! Love is the spiritual fulfilment! Love is the light of the Kingdom! Love is the breath of the Holy Spirit inspired into the human spirit! Love is the cause of the manifestation of the Truth (God) in the phenomenal world!. Love is the necessary tie proceeding from the realities of things through divine creation!"
Kingdom theology is a system of Christian thought that elaborates on inaugurated eschatology, which is a way of understanding the various teachings on the kingdom of God found throughout the New Testament. Its emphasis is that the purpose of both individual Christians and the church as a whole is to manifest the kingdom of God on the earth ...
Some theological bodies, such as the Jehovah's Witnesses, believe that only a selected minority of people, the 144.000 mentioned in Revelation, will be allowed to enter the Kingdom of Heaven, while all the other righteous men will live on the new earth, which will be governed by God as well. As such the Kingdom of Heaven would be part of the ...
Thine is the kingdom has reference to Thy kingdom come, that none should therefore say, God has no kingdom on earth. The power, answers to Thy will be done, as in earth so in heaven, that none should say thereon that God cannot perform whatever He would. And the glory, answers to all that follows, in which God’s glory is shown forth. [12]