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The Catholic Church states that idolatry is consistently prohibited in the Hebrew Bible, including as one of the Ten Commandments (Exodus 20:3–4) and in the New Testament (for example 1 John 5:21, most significantly in the Apostolic Decree recorded in Acts 15:19–21). There is a great deal of controversy over the question of what constitutes ...
The Godly Man's Picture is a work of systematic theology by Thomas Watson, a 17th century English Puritan preacher. The full title is The Godly Man's Picture Drawn with a Scripture Pencil, or, Some Characteristic Marks of a Man who is Going to Heaven. The book is a work of English Puritan spirituality.
No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known. In the Good News Translation of the Bible the text reads: No one has ever seen God. The only Son, who is the same as God and is at the Father's side, he has made him known.
The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
It also says, 'Every person must respect his mother and his father' (Leviticus 19:3), and it says, 'God your Lord you shall respect, Him you shall serve' (Deuteronomy 10:20). Here the same word, respect, is used. The Torah equates the respect you owe your parents with the respect you must show God.
Except for those people, genuflection is still today mandatory in some situations, such as (in the Catholic Church) when passing in front of the Blessed Sacrament, or during the Consecration in the Mass. In the King James Version of the Holy Scriptures, the verb "to kneel" occurs more than thirty times, both in the Old and in The New Testament. [9]
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God the Father turning the press and the Lamb of God at the chalice. Prayer book of 1515–1520. The image was first used c. 1108 as a typological prefiguration of the crucifixion of Jesus and appears as a paired subordinate image for a Crucifixion, in a painted ceiling in the "small monastery" ("Klein-Comburg", as opposed to the main one) at Comburg.