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Christian existentialism is a theo-philosophical movement which takes an existentialist approach to Christian theology. The school of thought is often traced back to the work of the Danish philosopher and theologian Søren Kierkegaard (1813–1855) who is widely regarded as the father of existentialism.
The Sickness unto Death (Danish: Sygdommen til Døden) is a book written by Danish philosopher Søren Kierkegaard in 1849 under the pseudonym Anti-Climacus. A work of Christian existentialism, the book is about Kierkegaard's concept of despair, which he equates with the Christian concept of sin, which he terms "the sin of despair".
Christian existential apologetics is “the demonstration that Christian faith is justified because it satisfies certain emotional and spiritual needs.” [1] It typically consists of “existential arguments for believing in God” that are expressed as follows: Humans have certain “existential” needs. N. T.
Christianity is not a doctrine about the unity of the divine and the human, about subject-object, not to mention the rest of the logical paraphrases of Christianity. In other words, if Christianity were a doctrine, then the relation to it would not be one of faith, since there is only an intellectual relation to a doctrine.
The entry of evil into the world is generally explained as consequence of original sin and its continued presence due to humans' misuse of free will and concupiscence. God's goodness and benevolence, according to the Augustinian theodicy, remain perfect and without responsibility for evil or suffering.
The Humiliation of Christ is a Protestant Christian doctrine that consists of the rejection and suffering that Jesus received and accepted, according to Christian belief. Within it are included his incarnation , suffering , death , burial , and sometimes descent into hell .
For Kierkegaard, the meaning of values has been removed from life, by lack of finding any true and legitimate authority. Instead of falling into any claimed authority, any "literal" sacred book or any other great and lasting voice, self-aware humans must confront an existential uncertainty.
For Kierkegaard, meaning does not equal knowledge, although both are important. Meaning, for Kierkegaard, is a lived experience, a quest to find one's values, beliefs, and purpose in a meaningless world. As a Christian, Kierkegaard finds his meaning in the Word of God, but for those who are not Christian, Kierkegaard wishes them well in their ...