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The present Byzantine text of the Anaphora included in the Liturgy of Saint Basil is the final development of this anaphoric family. In the East the more ancient text is probably the ancient form of the Anaphora of Addai and Mari, followed by the East Syriac Rite Churches. The third Anaphora (Anaphora of Nestorius) is also in use.
The dating of this anaphora is strictly related to the attribution of the Apostolic Tradition which includes it. In 1906 Eduard von der Goltz was the first to suggest that the anonymous manuscript discovered in the 19th century was the Apostolic Tradition historically attributed to Hippolytus of Rome, thus dating the anaphora to the mid 3rd century AD and using it in reconstructing the early ...
The Anaphora of Addai and Mari is perhaps the only anaphora in continuous use by an apostolic church since its establishment. [ 2 ] [ 3 ] The anaphora that is part of this liturgy is of particular interest, being one of the oldest in Christianity, possibly dating back to 3rd-century Edessa , [ 4 ] even if the outline of the current form can ...
The Liturgy of Saint Basil or, more formally, the Divine Liturgy of Saint Basil the Great (Coptic: Ϯⲁ̀ⲛⲁⲫⲟⲣⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲃⲁⲥⲓⲗⲓⲟⲥ, Ti-anaphora ente pi-agios Basilios), is a term for several Eastern Christian celebrations of the Divine Liturgy (), or at least several anaphoras, which are named after Basil of Caesarea.
The Armenian Apostolic Church and the Armenian Catholic Church have at present a single liturgical structure, called the Armenian Rite, with a single anaphora (the Athanasius-Anaphora) [19] for the liturgy: Holy Patarag or in Western Armenian Holy Badarak, meaning 'sacrifice'. This is in distinction from the other liturgies of the Oriental ...
This part of the anaphora is usually placed after the consecration, i.e. after the account of the Last Supper in which are pronounced the Words of Institution spoken by Jesus. The Words of Institution are usually ended by the sentence "Do this in memory of me", which meaning is thus prepared and immediately taken up by the following anamnesis.
The Anaphora is the most solemn part of the Divine liturgy, Mass, or other Christian Communion rite where the offerings of bread and wine consecrated as the body and blood of Christ. This is the usual name for this part of the Liturgy in Eastern Christianity , but it is more often called the Eucharistic Prayer .
Anaphora - The Eucharistic prayer, including: Preface - Thanksgiving to God. Sanctus - "Holy, Holy, Holy..." Words of Institution - Recalling the Last Supper. Epiclesis - Invocation of the Holy Spirit to sanctify the Gifts. Intercessions - Prayers for the Church, saints, and departed.