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In Germanic paganism, the indigenous religion of the ancient Germanic peoples who inhabit Germanic Europe, there were a number of different gods and goddesses. Germanic deities are attested from numerous sources, including works of literature, various chronicles, runic inscriptions , personal names, place names, and other sources.
A figure of a cihuateotl, the spirit of an Aztec woman who died in childbirth. In Aztec mythology, the Cihuateteo (/ s iː ˌ w ɑː t ɪ ˈ t eɪ oʊ /; Classical Nahuatl: Cihuātēteoh, in singular Cihuātēotl) or "Divine Women", were the spirits of women who died in childbirth. [1] They were likened to the spirits of male warriors who died ...
Germanic mythology consists of the body of myths native to the Germanic peoples, including Norse mythology, Anglo-Saxon mythology, and Continental Germanic mythology. [ 1 ] [ 2 ] [ 3 ] It was a key element of Germanic paganism .
The 9th c. Rök runestone lists names of Germanic heroes and events, but the significance of most of them is nowadays lost. The figures in the lists below are listed either by the name of their article on Wikipedia or, if there is no article, according to the name by which they are most commonly attested.
A Germanic people who were possibly a remnant of the Langobards. [153] The name is from PGmc *χaþuz ("war") [154] and *barđaz ("beard"). [155] In Beowulf, Hróðgar's daughter Freawaru will marry their king Ingeld to bring peace between the tribes. At the wedding a young Dane will offend the Heaðobards by carrying one of their captured swords.
Continental Germanic mythology formed an element within Germanic paganism as practiced in parts of Central Europe occupied by Germanic peoples up to and including the 6th to 8th centuries (the period of Germanic Christianization). Traces of some of the myths lived on in legends and in the Middle High German epics of the Middle Ages.
The woman identified herself as Frau Holle, and cautioned the girl to shake the featherbed pillows and coverlet well when she made the bed, as that would make it snow in the girl's world. The girl agreed to take service with Frau Holle, and took care to always shake the featherbed until the feathers flew about like snowflakes.
While supportive of Indo-European comparison, Schjødt notes that the "dangers" of comparison are taking disparate elements out of context and arguing that myths and mythical structures found around the world must be Indo-European just because they appear in multiple Indo-European cultures. [16]