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The Altar and its utensils were considered to be sacred, and the priests had to vest and wash their hands before touching them—even so much as removing the ashes from the altar. According to the Bible, the fire on the altar was lit directly by the hand of God and was not permitted to go out (Leviticus 6:12–13). No strange fire could be ...
However, the one breaking away alone would expose itself for as prey to lions (cf. "the wild donkey is the lion's prey in the wilderness"; Ecclesiasticus 13:19). Israel had become "stubborn, heady, self-willed, refusing to be ruled by God's law and His counsel", but instead running to the Assyrian, then would perish there. [ 19 ]
In the King James Version of the Bible the text reads: 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. The World English Bible translates the passage as:
Toledot, Toldot, Toldos, or Toldoth (תּוֹלְדֹת —Hebrew for "generations" or "descendants," the second word and the first distinctive word in the parashah) is the sixth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading.
The Bible speaks of generational sin in Exodus 20:5, which states that "the iniquities of the fathers are visited upon the sons and daughters—unto the third and fourth generation." [ 3 ] This concept implies that "unresolved issues get handed down from generation to generation", but that "Jesus is the bondage breaker ...
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
Araunah (Hebrew: אֲרַוְנָה ʾǍrawnā) was a Jebusite mentioned in the Second Book of Samuel, who owned the threshing floor on Mount Moriah which David purchased and used as the site for assembling an altar to God. The First Book of Chronicles, a later text, renders his name as Ornan (אָרְנָן ʾOrnān).
Illustration of the sin of Nadab and Abihu, from a 1907 Bible card.. In the biblical books Exodus, Leviticus and Numbers, Nadab (Hebrew: נָדָב, Modern: Nadav, Tiberian: Nāḏāḇ, "generous") and Abihu (Hebrew: אֲבִיהוּא, Modern: ʾAvīhūʾ, Tiberian: ʾĂḇīhūʾ, "my father [is] he") were the two oldest sons of Aaron. [1]
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