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Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
R. Hepburn posits that while Matthew 28:9 records Mary Magdalene and the other Mary taking hold of Jesus’ feet and worshiping Him after His resurrection, the encounter recorded in John 20:17 is a different (likely earlier) encounter when Mary Magdalene is alone with the risen Christ.
The Bible suggests that post-resurrection (yet pre-ascension) physical contact with Jesus is possible, for in John 21:17 Jesus told Mary Magdalene: "Don't touch Me for I have not yet ascended to the Father"". In John 20:27 Jesus ordered Thomas the Apostle: "Put your hand into My side". But the Bible does not mention if Thomas followed that command.
Mary of Bethany [a] is a biblical figure mentioned by name in the Gospel of John and probably the Gospel of Luke in the Christian New Testament.Together with her siblings Lazarus and Martha, she is described as living in the village of Bethany, a small village in Judaea to the south of the Mount of Olives near Jerusalem.
The sacred text is full of symbolism and timeless truths about pregnancy.
One school of thought is that unmentioned by the author Mary had turned away from Jesus in the meantime. Kastner argues that she did so because the resurrected Jesus was nude. According to Brown most scholars simply believe that she had not fully turned in John 20:14 and was now fully turning towards Jesus. Mary earlier did not recognize Jesus.
Mary, Martha, and Lazarus are represented by St. John as living at Bethania, but St. Luke would seem to imply that they were, at least at one time, living in Galilee; he does not mention the name of the town, but it may have been Magdala, and we should thus, supposing Mary of Bethania and Mary Magdalene to be the same person, understand the ...
Raymond E. Brown has advanced the thesis that the work is a melding of two different sources. One source originally contained verses 1 and 11 to 18 and described Mary Magdalene's trip the tomb. This information is unique to John. Another had verses 3 to 10 and 19 to the end and dealt with the disciples.
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related to: bible passages about working together with one man called mary