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Daniel Defert was born on 10 September 1937. He graduated from the École normale supérieure de Saint-Cloud.He earned the agrégation in philosophy. [1] Defert met Foucault while he was a philosophy student at the University of Clermont-Ferrand in France and their relationship lasted from 1963 until Foucault's death in 1984.
Soon after his death, Foucault's partner Daniel Defert founded the first national HIV/AIDS organisation in France, AIDES; a play on the French word for "help" (aide) and the English- language acronym for the disease. [171] On the second anniversary of Foucault's death, Defert publicly revealed in The Advocate that Foucault's death was AIDS-related.
In 1984, the sociologist Daniel Defert, following the death of his companion Michel Foucault, took the initiative to found an association linked to the fight against AIDS. [ 13 ] In January 2021, 15 employees testify in the press about what they have suffered and denounce what they call "a real culture of rape" within the association for the ...
Secondly, it facilitates a dynamic relationship between the life of one person and the death of another. Foucault is clear that this relationship is not one of warlike confrontation but rather a biological one, that is not based on the individual but rather on life in general "the more inferior species die out, the more abnormal individuals are ...
The Lives of Michel Foucault is a 1993 biography of French philosopher Michel ... Luther H. (1995). "The discourse of (Michel Foucault's) life: A review essay ...
Wrong-Doing, Truth-Telling: The Function of Avowal in Justice is a printed text version of the series of lectures delivered at the Catholic University of Louvain by Michel Foucault from early April to late May 1981.
The long version was first published as "What Is Enlightenment" in English in The Foucault Reader. [2] It was first published in French in 1993 in Magazine littéraire under the title "Kant et la modernité " [1] and in 1994 in the fourth volume of Michel Foucault: Dits et Ecrits 1954–1988, edited by Daniel Defert and François Ewald.
Foucault sees power as the means for constituting individuals’ identities and determining the limits of their autonomy. This reflects the symbiotic relationship between power (pouvoir) and knowledge (savoir). In his study of prisons and hospitals, he observed how the modern individual becomes both an object and subject of knowledge.