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15: So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day. The modern World English Bible translates the passage as: 15: So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day. [a]
Matthew 28 King James Bible - Wikisource; English Translation with Parallel Latin Vulgate Archived 2020-08-03 at the Wayback Machine; Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English) Multiple bible versions at Bible Gateway (NKJV, NIV, NRSV etc.) What is the REAL Meaning of Matthew 28:19?
In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread the gospel to all the nations of the world. The Great Commission is outlined in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit.
Matthew 9:15. οι υιοι του νυμφιου (the children of the bridegroom) – D lat οι υιοι του νυμφωνος (the children of the bridal chamber) – rell. Matthew 9:15. νηστευειν (fast) – D W 1424 it syr (s),p,h mg cop sa,bo mss,mae πενθειν (grieve) – rell. Matthew 9:15. αρθη (taken up) – D ƒ 1
Matthew 15 is the fifteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It concludes the narrative about Jesus' ministry in Galilee and can be divided into the following subsections: [1] Discourse on Defilement (15:1–20) Exorcising the Canaanite woman's daughter (15:21–28) Healing many on a mountain ...
The verse states briefly that "they saw him", then "they worshipped him", concluded by a puzzling phrase "but some doubted" (hoi de edistasan). [2]The Greek root word for "doubted" is distazō, which is only used here and in Matthew 14:31 when Jesus rebuked Simon Peter for having "doubt" after he lost his confidence during his walk on the water toward Jesus. [2]
The irmos of the ninth ode of the Paschal Canon [7] in the Orthodox Church, which is sung during Pascha and subsequent Matins services, references Matthew 28:20: [8] How noble, O how dear, How sweet is Thy voice, O Christ. Thou hast promised to be with us. To the end of all ages. A promise to which we believers hold, A promise we hold as an ...
This verse is a close parallel, and believed to be derived from Mark 16:7.The author of Matthew drops the specific reference to Peter.This decision has been speculated upon by many readers over the centuries, especially as Peter has a central role and is often emphasized throughout Matthew, most importantly at Matthew 16:18 where Jesus calls Peter the rock upon which he will build his church. [1]
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